人性的

Eco-man demonstrates an entirely new humanity in the environmental times. It im-plies that"self-identity"of man has transformed into"big ego" that includes both man and nature; it alsomeans that altruist sprits have extended not only to man's descendants,but also to other species of life in thenatural world. The changes of humanity demonstrated by eco-man in the environmental times are bound to re-sult in evolution of the values of law,such as security,equality and liberty.

生态人代表了人性在环境时代的一次全新展现，它意味着"自我"认同继续深化成为人与自然一体的"大我"，意味着利他精神不仅向后代人扩展，而且还超出了人类范畴而惠及到自然界内的其他生命物种——而生态人所代表的人性在环境时代的种种变化，必然最终带来了法的安全、平等和自由价值的变迁。

In human's nature, He deduced that human's nature is good through following "nature of universe" and "nature of temperament" of Confucian philosophy of The Song and Ming dynasties, which provide possibility for moral cultivation. Later he divided human's nature into essential nature 、 assistant nature and irrelevant nature., which provides foundation for benefaction and vice, also indicate necessity, exterior and interior conditions.

在人性论上，他沿用宋明道学家的"义理之性"和"气质之性"的范畴推出了抽象的人性善的结论，为道德修养提供了可能，随后，又将现实的人性分为正性、辅性和无干性，为现实的善行和恶行找到了根据，为道德修养指出了必要性以及为道德主体创造了内在和外在的条件。

What can be said is that through the periphrases or interpenetration of the two natures in the unity of Christ's person the human nature is restored, sustained and glorified as the new and perfect humanity of the last Adam, recapitulating the history of the first Adam.

我们能够说的是，借着在基督位格的合一中，两性的互相渗透，人性被恢复，保留并且作为末后的亚当的新鲜的完美的人性被荣化，重复第一个亚当的历史。

A Treatise of Human Nature: Being An Attempt to introduce the experimental Method of Reasoning into Moral Subjects by David Hume (362 pages) David Hume's comprehensive attempt to base philosophy on a new, observationally grounded study of human nature is one of the most important texts in Western philosophy.

一篇论文中的人性：正在尝试引入实验方法的推理变成道德科目的大卫休姆(362页)，休谟的综合试图以哲学的一个新的密度分布停飞研究人性，是一个最重要的文本在西方哲学。

After a careful inspection of theories in Christianity and Confucianism, we find that human nature is the natural property of the human being and Good or Evil is the social property, so we can' t say that human nature is good or evil.

通过对基督教和儒学的人的理论的考察，我们发现，人性是人的自然属性，是先天的，善恶则是后天的，所以人性不可以言善恶。只有人的本质，即人的社会属性才可以言善恶，但抽象的谈论也没有什么意义。

Rethinking historical culture pattern and women desireful words with history narrative pattern. The former one deems typical history as an environment of investigating humanity and culture, also this pattern reflect on the humanity and retrospect history with sober attitude and aesthetic ways. The latter regards history as a writing environment for women. The historical narrative stories of HY are based on women' s personalized feelings. This kinds of feelings also reflected the writer' s imagination and thoughts on native history.

前者侧重将特定历史作为透视人性和文化的场域，注重以冷静的态度、审美的方式张扬人性、反思历史；后者将历史作为女性话语书写的背景，虹影对于历史的叙事是借助女性私人化的情感经验写就的，女性意识的流露中也呈现着作家对民族历史的想象和思考。

Returning to the classical Marxism-Leninism literary theory, the system of literary social value has witnessed adjustment from top to bottom in the new period, resulting in so-called "aesthetic" ideology,"active" theory of reflection and "humanistic" care. At the same time, it has seen total improvement: approval of aesthetic freedom, return and confirmation of subjectness, appreciation and celebration of humanity and humanism, and the opening and evolution of Marxism-Leninism literary theory.

回归经典马列文论，新时期文学社会价值论体系进行了自上而下的调整：&审美的&意识形态，&能动的&反映论和&人性、人民性&关怀；同时在多种社会合力作用下，开始了自下而上的改新：&审美自由、主体性的回归与肯定&，&'人性'、'人文精神'的认同与高扬&，&'马列文论'由封闭走向开放、由独断走向融和&。

It can be predicted that the design of user-friendly design will be the inevitable trend of the future and final destination, the work of designers that is: people from the extrusion and slavery are emancipated and the living environment and goods are more suitable to people. Besides, psychological part become more heather and human emotion more richer to reach harmony and the realm of "Things and oneself forget each other".

可以预言，设计人性化将是未来设计的必然趋势和最终归宿，设计师的工作即是：使人们从物的挤压和奴役中解放出来，使人的生存环境和物品更适合人性，使人的心理更加健康发展，使人类感情更加丰富，人性更加完美，真正达到人物和谐，&物我相忘&的境界。

From the perspective view of character's description and by the purpose of perspectiving the transition of YuHua writing, this passage tries to disscuss the change of the character's description in the novel from accepting fates to looking for redemption,the display of human behavior from lacking the humanity to revivifying the humanity,and the process of building image fuction from prop to real individual.

本文试图从人物书写这一角度出发，对余华前期与后期的作品进行比较，展现小说人物在精神命运层面上从接受宿命向寻找救赎的转变、在行为状态上人性缺失到人性复活的呈现、在形象功能上由&道具&转变为&真实个体&的过程，以透视余华创作的转型。

The ancient Graeco-Roman literature embodies the infinite vigour of life of the primitive inhabitants, whereas the Hebrew-Christian literature restrains the primitive life power of man, displays the pursuit of the nature of rationality by man, and there also exists the contraction of the subjectiveress of man and the progress and sublimation of the self-understanding of man.

本文认为，理性与原欲是人性中相反相成的两个层面。原欲型的希腊—罗马文学和理性型的希伯来文学，因各自蕴含着人性中既对立又统一的双重内涵而成为既对立又互补的异质文化范畴。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。