人性的

The only affirmation of humanity ultimately worth having is one that, like the disillusioned post-Restoration Milton, seriously wonders whether humanity is worth saving in the first place, and understands Swift's king of Brobdingnag with his vision of the human species as an odious race of vermin.

对人性最终值得拥有的唯一的确认是像后宗教改革的幻灭的弥尔顿那样认真地质疑人性最开始到底值得不值得拯救，理解斯威夫特的巨人国国王，认为人类是可憎的害虫。

Lumsden,Promethean Fire:Reflections on the Origin Of Mind(1983,with Charles J. Lumsden),Consilience:The Unity of Knowledge(1998),Wilson developed his thought of the human sociobiology,and tranfered the common form of the evolutionary theory to the theory of gene-culture coevolution,and explored the mutual relationship and evolutionary mechanism of the gene,spirit and culture.And,he claimed to reconstruct the basis of social science through researching the structure of human nature,to bridge the gap between the natural science and the social science.

随后，在《论人性》(1978)、《基因、精神与文化》(1981，与查尔斯·拉姆斯登合著)、《普罗米修斯之火》(1983，与拉姆斯登合著)和《论契合：知识的统合》(1998)中，威尔逊发展了他的人类社会生物学思想，探索基因、精神、文化三种因素相互关联和协同进化的机制，并主张通过对人性深层结构的研究来重建社会科学的基础，从而架设一座由自然科学通往人文社会科学的桥梁。

But I cannot count upon men whom I do not know, I cannot base my confidence upon human goodness or upon man's interest in the good of society, seeing that man is free and that there is no human nature which I can take as foundational.

但是，我不能信任我所不了解的人，我也不能把我的信心建立在美好的人性或人们对社会福祉的兴趣上，因为我知道人是自由的，并没有任何我可以看作基本的人性。

The essay tries to look into the survival plight of modern people via the character Grego and author analyzes the absurdity of society through a single person and calls for a return of human nature.

本文试图通过对格里高尔这个"荒诞人"的人物形象的分析来深层窥视现代人的生存困境，由分析一个人对荒诞的最初体验到揭示社会的荒诞性，从而到达章显人性和呼唤人性回归的目的。

The new human nature is emerging: Peoples competition consciousness, equal democratic consciousness, reform and innovate consciousness are becoming more and more obvious. Such some bad social ideological trends as mammonism, individualism, utilitarianism, etc. have appeared and have caused the society out of order.

中国传统的人性观受到了冲击，新的体现时代特点的人性正在崛起，人的主体意识、竞争意识、平等民主意识、改革创新意识越来越明显，但也出现了拜金主义、个人主义、功利主义等一些不良的社会思潮，导致了社会出现了某种混乱与无序。

In this sense, he reveals that Chinese renaissance and personal salvage becomes an unreversed tragic road along. No one could keep complete and pure humanity in this unprecedented history salvage. Either they keep pure and place in the bottom or they promote and lose their complex humanity.

在这一点上，周跃潮揭示了中国走向复兴和个人拯救的进程已经成为一种不可逆转的悲剧性道路，没有人能在这场史无前例的历史救赎中保存完整而纯真的人性，他们或者纯真地处于底层，或者因上升而走向这个时代复杂的人性迷失。

Zhang dongsun reflected the relation between scientific knowledge and human being from biology of knowledge, axiological philosophy and sociology of knowledge.

张东荪从知识的生物学、价值哲学以及知识社会学等层次上反思科学知识与人的存在之间的关联；冯友兰以理性、觉解来理解、规定人性，已经从原则上把科学知识纳入到人性中；冯契在实践基础上把认识世界与认识自己、发展自己统一起来，把科学活动作为成就自己的一个环节，这就从存在论上找到了科学知识与人的存在间的亲缘关系。

From this point of view, we see the psychological activities bred out of the deep human nature which is irrational, subconscious or behavioristic.

从这种角度，我们看到的乃是人性深处滋生出来的非理性和潜意识的、或欲带有行为性的心理活动，亦是游走在现实与幻觉之间的一种人性分裂现象。

It is only through real and substantial union (Calvin's expression) with him in his human nature that we partake of all his benefits, such as justification and sanctification and regeneration, but because in him human nature is hypostatically united to divine nature so that the Godhead dwells in him "bodily," in him we really are made partakers of the eternal life of God himself.

只有经过在他的人性中与他真实和本质的联合，我们分享他所有的益处，如称义，成圣和重生，但是因为在他里面人性与神性在位格上合一，所以神格住在他的身体里，在他里面我们成为真正分享神自己生命的人。

Actually, Wang Anshi draws lessons from the Legalists" human nature theory of pre-Qin period, andcombines their "self-benefit" with Confucius" thought, then he put forward his theory that nature is not good or evil and nature can be good or evil.

实际上，王安石借鉴了先秦法家的人性理论，将法家的&自利&思想与孔子的思想结合在一起，提出了不善不恶、可善可恶的人性自为理论。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。