人性的

The Modernism literature deputized by the New Sense school, with a view of exhibiting the materialized humanity in modern cities, in pursuit of the images and senses of art, as another important literature power in 1930s, also formed a confrontation to the mainstream.

新月派是基于文学的审美文化价值而强调普遍人性的，而左翼文学则从社会历史层面把握文学的阶级意识，这种不同价值范畴错位的对话是30年代文学多元选择的表征，其所共同支撑的文学时空在客观上形成张力。

"They had their pathetic, two-seconds spasm s like Michaelis; but no healthy human sensuality, that warms the blood and freshens the whole being."

他们只有那可怜的两秒钟的一阵抽搐，如蔑克里斯……再也没有真正的人性的性欲，再也没有那使人的血液沸腾，使人的全身全心清爽的性欲了。

The human is not something to be defined in itself, either in terms of the values, rational faculties and sensibility that enchanted Enlightenment humanism, nor the predetermining interior structure to which Freudian psychoanalysis always returns.

人类并不是以其自身来定义的，也不是以价值，启迪人性的理性能力和感性来定义的，更不是从弗洛伊德心理分析回到的预先确定的低级结构中定义的。

Finally elaborateing Dai Zhen considered when a person pursue to satisfy the demand of the persons nature that must follow the standard of Virtuous, thus Dai Zhen has compromised contradictory relations which the nature of humanity, namely Dai Zhen still maintains venerating virtue.

最后论述戴震在追求满足人的自然本质需求时必须遵循&善&的规范要求，从而调和了人性的自然性和善性的矛盾关系，即戴震在重视人的自然性的同时仍然保持对德的尊崇。

However, this Valorous Visitation of a by-gone Vexation, stands Vivified, and has Vowed to Vanquish these Venal and Virulent Vermin vVn-guarding Vice and Vouchsafing the Violently Vicious and Voracious Violation of Volition.

但是，面对过往伤痛的强烈刺激，它焕发了生机，并决心铲除那些引来腐败堕落的邪恶毒虫。遏制他们狂暴的，恶毒的，以及贪婪的对人性的破坏。

Trapped in the dilemma of breathless pressure and rejection both from the society and families, they taste the bitterness and crucibles of life prematurely.

白先勇小说中由对少年边缘个体生存困境的思考渐臻为对人性的悲悯的追寻与反思，探讨了人类在情感历史命运这些客观外力面前对自己的生存形态表现出的无能和无力，与在道德这种人为因素的压迫下的失控和无奈。

Meanwhile she depicted such struggling life and the villagers' fate by depainting the customs and criticized the superstitions in the customs from the point of the culture.

萧红是要透过自然的荒凉来写人性的荒芜，同时，她借助对风物习俗的描绘展现了这里的人们的宿命与挣扎，并对风俗中的迷信予以文化批判的现照。

Ability dependence" not only negates "human dependence", but also negates and surmounts "material dependence. It promotes the way of people's existence and value realization to open its historical transition, urges sound personality to come into being,impels the nature of mankind to real liberation and development, starts the new era ofmankind nature's revolutionary and mankind development.

能力依赖&既是对&人的依赖&的否定和扬弃，又是对&物的依赖的批判和超越，它不仅促使人的存在方式和价值实现方式实现了历史变革，而且促使健全人格的生成，促使人性的解放和发展。

The comedy of this period include the poetic creation of "Midsummer Night's Dream"(1596), promote good punishing evil,"The Merchant of Venice"(1597), reflecting the customs and life of the people's "The Merry Wives of Windsor"(1598), to promote chastity Love's "Much Ado About Nothing"(1599) and the ode to love another human study,"Twelfth Night"(1600), etc.

这一时期创作的喜剧包括诗意盎然的《仲夏夜之梦》（1596）、扬善惩恶的《威尼斯商人》（1597）、反映市民生活风俗的《温莎的风流娘儿们》（1598）、宣扬贞洁爱情的《无事生非》（1599）和歌颂爱情又探讨人性的《第十二夜》（1600）等10部。

Sophocles had expressed his secretly hateful thoughts on Tyrant politics of Oedipus the King, the article tries to disclose the esoteric teaching of Oedipus the King about the personality of Tyrant,and the reason for his crime of murdering father and marrying mother lies in the inner evil of humanity.

摘 要］索福克勒斯在《俄狄浦斯王》一剧中隐晦地表达了他对僭主政治的不满，该剧因此而有&隐讳教导&的因素［摘要］索福克勒斯在《俄狄浦斯王》一剧中隐晦地表达了他对僭主政治的不满，该剧因此而有&隐讳教导&的因素。主人公俄狄浦斯有着鲜明的僭主气质，其&弑父娶母&的罪行显然根植于人性的内在罪恶性。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。