人属

Light comes to the soul through God's word, through His servants, or by the direct agency of His Spirit; but when one ray of light is disregarded, there is a partial benumbing of the spiritual perceptions, and the second revealing of light is less clearly discerned.

真光来到人心里，有的是藉著上帝的仆人，有的是藉著上帝的话，或由上帝直接的代表圣灵；但人见了一线真光若置之不理，则他属灵的知觉就会麻木，当真光再次显现时，他就不能像第一次那么认得清楚了。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982； TDNT - 6：174，849；阴性名词钦定本- faith 239， assurance 1， believe + 1537 1， belief 1， them that believe 1， fidelity 1； 244 1 对任何真理的坚信，相信；在新约里是针对人与神的关系以及属神的事的坚信和相信，一般都包含著信靠的观念，以及由相信而生的神圣火热，并加入其中 1a 与神有关 1a1 坚信神的存在，以及神是万有的创造者和统治者，是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚，我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠，是从对神和基督的信心所发出的 2 忠贞，忠实 2a 能让人信靠的个性

If he was aware of the fact of lending,the collusive false expression of intent will leads to cryptic l...

若合同相对人在订立合同时明知借用公章的事实，则其行为属通谋的虚伪意思表示，应以隐藏的法律行为来约束合同双方，合同专用章的借用人和合同相对人受合同效力的拘束，出借方不承担民事责任。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与他合而为一，使他在我们里面有蒙福的运行。

And yet our own good spirit is the very Spirit of God moving and stirring in us, and yet not God, but the Spirit of God breathed into a creaturely form; and this good Spirit Divine in its origin, and Divine in its nature, is that alone in us that can reach God, unite with him, be moved and blessed by Him.

我们良善的灵是神的灵在其中居住并运行的结果，当初神将圣灵吹入被造人的躯体之内，是我们灵命的源头，使我们有属天的本性，也唯有人能接触神，与祂合而为一，使祂在我们里面有蒙福的运行。

The word still must speak of from the beginning, zhang Mou belongs to Yao to bring person of the village on end of Zhenjiang of prefectural smooth salary, culture of junior high school, humanness is laborious, will a few years be planted from the open up wasteland on the barren mountain that sends this villager panel crops, be planted the place of crops is Guang Lucun appoint meeting and river end village appoint the have a common boundary of the meeting, place name calls Zhang Jiashan, person of river end village call his small Song Ping again, fertilizer of ground of this barren mountain is careless luxuriant, it is kind of crops and the good place that depasture, in last few years, ten farmer of group of the village on river end are planted in here open up wasteland crops, year answer can obtain good crop one year, arrive again in an instant in May 2006, zhang Mou follows as one used to do same, plant on ground of him place open up wasteland went up maize, apply went up to change

话还得从头说起，张某属姚安县光禄镇江尾上村人，初中文化，为人勤劳，几年来自发到本村民小组的荒山上开荒种庄稼，所种庄稼的地点为光禄村委会和江尾村委会的交界，地名叫张家山，江尾村人又称其为小松坪，该荒山地肥草茂，是种庄稼和放牧的好地方，近几年来，江尾上村组的十几户农户都在此地开荒种庄稼，年复一年都能获得好收成，转眼又到2006年5月，张某跟往常一样，在自己所开荒地上种上了包谷，施上了化

However, there is the possibility that all the fossils came from the descendents of the Maba Man. Discovery of these fossils provides valuable materials for the further researches into the evolution of the Maba Man, as well as the continuity and development of human activities and cultures in this region.

但均可能属於马坝人的后裔，它们的发现为进一步研究马坝人的演化以及该地区人类活动和文化的延续与发展提供了珍贵的材料。

Secondly, foreigners and such as were strangers to the commonwealth of Israel were not compelled by force to observe the rites of the Mosaical law; but, on the contrary, in the very same place where it is ordered that an Israelite that was an idolater should be put to death,[7] there it is provided that strangers should not be vexed nor oppressed.

第二，那些对以色列共同体而言属外邦人及诸如此类的陌生人，并没有被强迫遵守摩西法律的仪式；相反，在规定一个偶像崇拜的以色列人必须处死的地方，同时也说明了陌生人不应受刁难和强迫（《出埃及记》22：21）。

People receive the jump at after report, face media to announce nonego of this heavy burden two not belong to, just as one would expect, 2 people come, the flood is retreated, breach is shut.

二人接电后欣然接受，面对媒体宣布此重担非我俩莫属，果不其然，二人至，洪水退，缺口合拢。

These are those who make divisions, soulish, having no spirit.

犹 1：19 和合本这就是那些引人结党、属乎血气、没有圣灵的人。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。