人们

It 's digressed , in the reality, science brings tools to meet people's need , so the status of science has risen to a ultimately high position. Now the worship of science are at almost the same level of Jehovah , no matter what have to conform to science standards .

这说远了，在现实中，因为科学带来了大量人们需要的工具，科学的地位由此上升到一种绝对高的位置，现在人们崇拜科学和原来人们崇拜耶和华差不多了，讲什么都要以科学为标准。

Ok, it's digressed. In the reality, the science brings kinds of tools to meet people's need. So the status of science has risen to an ultimately high position. Now the worship of science are at almost the same level of Jehovah. So no matter what have to conform to the science standard.

这说远了，在现实中，因为科学带来了大量人们需要的工具，科学的地位由此上升到一种绝对高的位置，现在人们崇拜科学和原来人们崇拜耶和华差不多了，讲什么都要以科学为标准。

People accumulate the disciplinarian knowledge and use them to social practice. The process of application will make social economic movement deviate from the original track, which will force people to study to form new cognition. The new cognition will be used to people's practice again, which will make social economic movement deviate from the new formed track again…The process of forming new cognition and then disavowing it only accounts for one thing that people's cognition is time and space restricted, onesided and uncompleted.

另外人们从学习中获得的规律性的认知，又将这些认知用于实践：那么具有能动性的社会实践又会使事物的运动偏离原来的认知方向，形成对原来规律性认知的一种否定；这又迫使人们通过学习形成新的认知，新的认知又运用于人的实践，又对后来新的规律性认知形成一种否定……对规律性认知的否定之否定只能说明一点，人们的认知是受时空制约的，是片面的、不完全的。

He from the natural state which fictionalizes embarks, the proof life, the freedom and the private property are person's sacred inviolable inherent rights, this right already conforms with the natural law, also conforms with the human nature; In order to protect the people to rest on the inherent right which the natural law enjoys, people through social contract establishment government; he thought that the people should protect the private property according to the contract tenable country's goal, opposed that the state power interferes the subject property.

洛克提出的人所拥有的&自然权利&就包括le生存的权利，享有自由的权利以及财产权。他从虚构的自然状态出发，论证生命、自由和私有财产是人的神圣不可侵犯的自然权利，这种权利既合乎自然法，也合乎人性；为了保护人们依据自然法享有的自然权利，人们通过社会契约建立ZF；他认为人们按契约成立的国家的目的应当保护私有财产，反对国家政权干涉臣民财产。

People have been investing in bringing these screens into their homes for years, but very few of them are fully gamed up," Anderson says."So I think there will be a lot of spending by people to get extra entertainment mileage out of those screens at very low cost.

Anderson说：&人们这么多年来一直在攒钱购买了大屏幕电视，但是极少的电视娱乐性被人们充分利用上，所以我认为人们将花低价钱从这些大屏幕电视中获得更多的娱乐&

Basing himself mainly on the materials in Zuozhuan, the author has rejected the previous scholars" opinion that the faith in Tian had been shaken and spoiled in this time period as the product of garbing according to their instant need, he states that, they had not given up the worship of the god of Tian, that the declaration of satisfying the god of Tian with moral deeds gradually became the prevailing ideology and greatly influenced the later generations including the Spring and Autumn Period, and that owing to the domination of Tian over people"s life, undoubtedly, some people or groups who were conceived wrong received penalties from the god of Tian, the will of which became the ultimate ground of crime in this period.

由于人们相信天主宰人间的一切，奖善罚恶，人们只有通过德行才能获得天的眷顾，所以，人们相信，那些严重违反德之人或集团理所当然地应该受到天之处罚。换言之，多数人对此确信无疑的时候，天意就成为刑罚的根据。为了避免以推理代替论证，本文利用《左传》中的史料进行了论证。我们在讨论犯罪以及刑罚根据的时候，犯罪及受到刑罚处罚者往往是卑者。德，根据前面的论述，是相互的。比如，父慈子孝，君信臣共。

By affirming the divinity of secular power and legitimating the existence of state, it resists the tendency of anarchism within the church.

前者负责人的精神生活，使人们得到天堂的幸福；后者负责人们的世俗生活，使人们得到世俗的幸福。

Perhaps they exaggerated Jack ' s appearance and traits, perhaps those exaggerations melded with real incidents in people ' s minds, leaving history as an amalgam of fiction and truth.

也许是人们夸大了为了打赌获胜的外表和特点，或许人们那些夸大的部分和人们脑中那些真实的事件融合了，使历史事件既有真实的部分也有虚构的部分。

What is needed first is a system of law that treats everyone equally, penalizes wrongdoers, and gives security to property and its exchange by contract. This will foster a sense of justice and encourage people to be productive.

人们首先需要的，是一个能公平对待每一个人的法律体系，这个体系警恶惩奸、保护私人财产以及契约交易，以此培养人们的正义感，并鼓励人们努力生产。

The professors serving on the panels are expected to set aside self-interest, recusing themselves from voting for their students or against their rivals; they are expected to judge a proposal by the standards of the applicant's own discipline; they are expected to defer to panelists more expert in a given field; they are expected, as one puts it,"not be an asshole."

人们期待担任评审小组成员的教授应该抛开自我利益，避免投票支持自己的学生或投票反对自己的论敌。他们应该根据候选人自己的学科标准来评价研究申请。人们期待他们遵从某个特定领域专家的评审小组成员的意见。正如有人说的，人们期待他们&不要成为笨蛋&。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。