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The essential feature of the Moral Society is natural operation, that is, the social mechanism operates naturally, without any factitious control or promotion. The intelligent effects and natural motions interact and interfuse, forming one unified entity, and neither can dominate or do without the other. Such social motion of natural development and transformation is what Laozi called "Dao follows nature" and "Order from inaction".

道德社会最根本的特征是自然运化,即社会机制是自然运动的,没有任何人为的控制和推动的作用,智能作用与自然运动互动互化,浑然一体,谁也不控制谁,谁也离不开谁,这种自然运化的社会运动就是老子说的"道法自然"和"无为而治"。

Plant of the orchid family because commercial value is high and those who cause hill civilian and lover is excessive collect with manage, the one; that makes the main reason that orchid species is in severe danger on the other hand, because factitious development is a mountainous area, if give birth to the fell trees of selva to wait formerly, the destruction that causes zoology environment; is belonged to plus plant of the orchid family, planted distributinging belt is narrow, reach its oneself is progenitive and not easy, to living the environment asks to compare other plant slashing, make it becomes world biology to protect one of centers that organize an attention.

兰科植物由于商业价值高而引起山民和爱好者的过度采集与经营,成为兰花物种濒危的主要原因之一;另一方面,由于人为的开发山区,如原生热带雨林的砍伐等,引起生态环境的破坏;再加上兰科植物属、种的分布带狭窄,及其自身繁殖不易,对生存环境要求比其他植物苛刻,就使它成为世界生物保护组织注重的中心之一。

Firstly, because of more and more pipelinesintersect underground, it becomes very difficult to perambulate. Secondly, the leakageof underground pipeline may cause a series of serious problems, such as loss ofenergy and money, pollution of the environment and even danger to life. The reasonsof leakage mainly include two aspects.

其一,埋地管道不断增加,纵横交错,使管道巡线变得越来越困难;其二,土壤对管道的腐蚀,自然力的破坏等原因而产生的漏油,以及人为的损坏和偷油等,都造成巨大的能源浪费和经济损失,更可能引发环境污染和严重的安全事故。

It's thought that knowledge tendency is the direction of further research,humanized tendency is the redirection of the idea of the research.

一门学科的研究方向与重点的形成,决不是人为的臆断或猜想的结果,而是学科发展的历史的和逻辑的必然所致。

Alcohol is also high in calories, but beer and wine contain some of the B vitamins and wine is a good source of iron, so even a teetotaler ⑥(a person who never drinks alcohol)滴酒不沾的人could not describe all alcohol as useless, nutritionally speaking.

因而从营养角度说,甚至滴酒不沾的人也不能把酒都说成是毫无益处的东西。大卡测量我们吃食物所得到的能量,而糖和酒有时被说成是单位能量高的物质。我们每天需要的热量有一个限度(妇女平均为2000-2200大卡,而男人为2500-3000大卡)。

The reason of generating such feeling comes from the natural on one hand and comes from the society on the other hand. The force of nature makes the human being feel their tininess and shrug again. While, the social war is man-made, they can be avoided, but they are happening.

自然的力量使人再一次的感到自身的渺小和无奈,而来自社会的战争却是人为的,可以避免的,但是却发生着,历史已经无法改变。

In the solidary interaction of all man's powers the contributions furnished by will and conscience increase and vivify the meagre knowledge of God We are able to acquire by reasoning.

baillie ,"杂志德philos ", 4月, 1904年,页468 ),在团结互动的一切人为的权力的贡献,所提供的意志和良心的增加和vivify微薄的知识,上帝,我们是能够获得以理服人。

Although the legend couldn't be proved, the lions engraving on the doorhead remain their heroic posture. Lion gate is looking down the people who passed the gate augustly. It has been witnessing the passing years and the change of the world.

传说已经无法考证,但是经历了几千年的自然与人为的损毁,这门楣上的一对雄师却雄姿尤存,庄严地俯视着从城门下进出的人们,它见证着岁月的流失,世事的变迁。

Our hypotheses about "ghost" properties–redundant non-physical phenomena–are obviously contrived, but they are relevant to the issue, since on the dualist view of consciousness that Jackson and Chalmers support, consciousness is a kind of ghost property–something that is either epiphenomenal or a property with redundant overdetermining influence on the physical world.

我们关于幽灵属性的假说——多出来的非物理现象——是显然人为的,但相关于我们的主题,因为按Jackson 和 Chalmers支持的意识之二元论观点,意识是某类幽灵属性——某种东西:或者副现象,或者对物理世界来说具有多出来的超出确定性的影响『——译注:回顾下行因果概念』。

In the solidary interaction of all man's powers the contributions furnished by will and conscience increase and vivify the meagre knowledge of God We are able to acquire by reasoning.

baillie ,&杂志德philos &, 4月, 1904年,页468 ),在团结互动的一切人为的权力的贡献,所提供的意志和良心的增加和vivify微薄的知识,上帝,我们是能够获得以理服人。

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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

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