人世

Of this world's dust,-- their lutes did silent grow

沾上人世的灰尘，那琴声终究逐步

As I grew older, the gifts gave way to heart-shaped boxes filled with my favorite chocolates and always included a special card signed " Love, Dad".In those years my " thank-yous" became more of a perfunctory response.The cards seemed less important, and I took for granted the valentine that would always be there. Long past the days of having a " mailbox" on my desk, I had placed my hopes and dreams in receiving cards and gifts from " significant others", and " Love, Dad" just didn''t seem quite enough.

这张贺卡是一盒整套买的那种，价格便宜，是由为了给学校的某个项目筹款的小男孩挨家挨户推销的那种这是一种你过去经常从祖母或年迈的姑妈那里收到的那种贺卡，而这次却从不久于人世的父亲那儿收到了这种贺卡使你嗓子哽咽，双眼噙泪，因为你知道给你寄贺卡的人已无法外出去买一个真正的情人节礼物了这张贺卡预示着这将是你最后一次从他那儿收到情人节礼物

Linda: It is the most sorrowful thing for me to lose one of my sons eight years ago , which is the most difficult time for me in my whole life.

琳达：我最伤心欲绝的是我的一个儿子在8年前离开了人世，这是我一辈子中经历到的最艰难的一次经验。

So long as has the trust, always has the miracle to occur, hope that although uncertain, but it perpetuates the world.

只要心存相信，总有奇迹发生，希望虽然渺茫，但它永存人世。

You could say that Jesus is a bad example because a his reputation predated the internet by some 2,000 years b people believe in him rather more strongly than, say, in you or me c he's dead and it all happened rather a long time ago.

你可能会说，耶稣不是一个很好的例子，理由如下：第一，耶稣早在网络诞生前2000多年就已声名远扬；第二，人们信任耶稣的程度远高于你我这样的凡人；三，他已经不在人世，他的事情都发生在很久以前。

I was thinking...I could die today, tomorrow or next week, and I wondered if I had any wounds needing to be healed, friendships that needed rekindling or three words needing to be said.

我想。。。我可能今天，明天或者下个星期就离开了这个人世，我是否有创伤需要治愈，我是否有友情需要重新点燃，或者我是否有三个字需要说出。

The article mainly discusses the development of ritual sacredness and essence. In ancient China,although ritual originated from the activities of scarifying in the primitive society, it had sacredness, this characteristic gradually changed. At the beginning, ritual was the media between god and human being,and then developed as the principle of the dominated idea to the affairs of the world.

本文主要探讨礼的神圣性之演化和礼的本质，中国古代之礼虽然起源于原始社会后期的祭祀活动，具有神圣性，但是这一特性在以后的社会发展中逐渐演化，礼由最初沟通人、神关系的中介发展为春秋时代以礼为人世事务最终支配观念的原则。

For who would bear the whips and scorns of time

谁愿意去忍受人世的鞭笞和嘲弄。

To be, or not to be: that is the question:The slings and arrows of outrageous fortune

生存还是毁灭，这是一个值得思考的问题；默然忍受命运的暴虐的毒箭，或是挺身反抗人世的无涯的苦难，通过斗争把他们扫清，这两种行为，哪一种更高贵？

Will feel that nature is a strange mother, she should choose the end of all things winter depression, will nurture the lives of strange things out of them marching and that the most Roumei the first ray of spring, spooned to put infinite vitality brought to this world.

也会觉得大自然就是一位奇特的母亲，她竟选择在万物萧条的冬的尽头，将千姿百态的生命孕育而出，让它们踏着那最为柔媚的第一缕春光，相拥而至，把无限的生机带给人世。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。