人

There are 394 calends made up by 168 boys and 226 girls, 312 second grade junior students composed by 144 boys and 168 girls and the rest are 356 third grade students composed by 142 boys and 214 girls.

其中初一394人：男生168人，女生226人；初二312人：男生144人，女生168人；初三356人：男生142人，女生214人。

Harmonious society is the relation estate that humanity and circumstance smoke the calumet together . To construct harmonious society is realize peaceful coexistence of human and circumstance by way of sustaining and co-operating each other, with harmonious, balanceable and steady manner.

和谐社会是指人与人、人与环境之间和睦相处、共生共荣的关系状态，构建和谐社会就是通过人与人、人与环境的互相支持、互相配合，以协调、平衡、稳定的方式来实现人与人、人与环境的和睦相处、共生共荣。

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必须具有现实基础，为此，马克思把人与自然、人与社会、人与人之间的矛盾的最终解决作为"完整的人"生成的必要条件，提出并深刻阐释了克服人与自然的相背离和异化问题、实现"完整的人理想途径，从而在理论上完成了自然的人道主义和人的自然主义的统一，为总体性现代化和建设小康社会奠定了理论基础。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Analyzing the reality of the conflict betweent the rights of the minority and those of the majority, as a result of taking place of the conflict betweent the rights of the minority and those of the majority is limitation of human resource and the immoralism of the rights of the minority by the minority being obedient to the majority and absurdity of deploying rights by domestic law,the essence of the conflict betweent the rights of the minority and those of the majority is interest conflict and conflict betweent right and power and value conflict .

从历史上与现实社会中少数人与多数人权利冲突的现象来分析，资源的有限性、&多数原则&对少数人权利的漠视、国内法配置权利的不合理性是导致少数人与多数人权利冲突发生的原因；从历史上与现实社会中少数人与多数人权利冲突的现象来分析，少数人与多数人权利冲突的本质是利益冲突、权利与权力的冲突和价值冲突。

MTT assay FAK signaling pathway inhibitor genistein on human corneal epithelial cell cytotoxicity;RT-PCR detection of human corneal epithelial cells adhesion to fungus at different times,extracellular matrix protein including laminin,fibronectin,FN glass,Ⅳcollagen,transmembrane protein integrinαⅤ,integrinβ1(ITGβ1),as well as the FAK signaling pathway FAK1,FAK2 and Paxillin gene expression;Western blot detection of the signal transduction pathway adhesion-associated protein ITGβ1,FAK and PAX expression and the inhibition of genistein. Immunocytochemical method was used to observe the LN,FN and FAK expression in human corneal epithelial cells during interaction with the fungues;Laser scanning confocal microscope had a cell positioning on FN,FAK and PAX,observed the changing of the human corneal epithelial cytoskeleton after stimulated by fungues;Quantitatived by flow cytometry to detect of human corneal epithelial cells with PAX at ITGβ1 fungal expression after adhesion;Optical microscopy quantitied the fungues and human corneal epithelial cell adhesion and recorded to determination the integral optical density afrer adhesion;Scanning and transmitted electron microscope observed the changing of cell ultrastructure after fungues and human corneal epithelial cell adhesion.

第一部分真菌激活人角膜上皮细胞FAK信号转导通路的体外实验研究将三种常见致病真菌(白色念珠菌、烟曲霉菌和茄病镰刀菌)分别与人角膜上皮细胞共孵育，MTT法检测FAK信号通路抑制剂染料木黄酮的对人角膜上皮细胞的细胞毒性作用；RT-PCR检测真菌黏附人角膜上皮细胞后不同时间细胞外基质层连蛋白、纤连蛋白、玻连蛋白、Ⅳ型胶原、跨膜蛋白整合素αV、整合素β1(ITGβ1)，以及FAK信号通路中FAK1、FAK2和桩蛋白基因的表达情况；Western blot的方法检测黏附信号转导途径相关蛋白ITGβ1、FAK和PAX的表达，以及染料木黄酮对真菌刺激人角膜上皮细胞FAK信息通路活化的抑制作用；免疫细胞化学方法观察人角膜上皮细胞与真菌相互作用过程中LN、FN和FAK的表达；激光共聚焦显微镜对FN、FAK和PAX进行了细胞定位，并观察真菌刺激后人角膜上皮细胞骨架的变化；流式细胞仪定量检测人角膜上皮细胞ITGβ1与PAX在真菌黏附后表达的改变；光学显微镜观察真菌与人角膜上皮细胞黏附数量，记录并测定了黏附后积分光密度值OD扫描及投射电镜观察了真菌与人角膜上皮细胞黏附后，细胞超微结构的改变。

And I want to start today by saying how grateful I am to all of you, to everyone who poured your hearts and your hopes into this campaign, who drove for miles and lined the streets waving homemade signs, who scrimped and saved to raise money, who knocked on doors and made calls, who talked, sometimes argued with your friends and neighbors…… who e-mailed and contributed online, who invested so much in our common enterprise, to the moms and dads who came to our events, who lifted their little girls and little boys on their shoulders and whispered in their ears, See, you can be anything you want to be.

掌声我想以表达对你们所有人的感谢来开始——所有倾注了你们的心血和希望的人，不远万里开车赶来街道两旁挥舞自制的标语的人，靠精打细算地节省来筹集资金的人，敲门拜访和致电的人，因谈论我而与朋友或邻居争论的人…………给我发过电子邮件和上网的人，给我们大众企业投资巨款的人，来到选举现场把女儿或儿子举在肩头并对他们轻声耳语&瞧，只要你想，你可以做成任何事&的妈妈爸爸们，年轻人们…………比如 13 岁的来自俄亥俄州 Mayfield 的 Anne Riddell，她为了去迪斯尼乐园攒了两年的钱可后来还是决定用她的积蓄和妈妈一起来 Pennsylvania 做一名志愿者，还有老兵们，小朋友们，纽约以及阿肯色州的朋友，你们千里迢迢赶来，告诉所有愿意听的人你为什么支持我，还有八九十岁的出生在妇女不能参加选举的年代里的妇女们，她们曾在选举中投票。

And I want to start today by saying how grateful I am to all of you, to everyone who poured your hearts and your hopes into this campaign, who drove for miles and lined the streets waving homemade signs, who scrimped and saved to raise money, who knocked on doors and made calls, who talked, sometimes argued with your friends and neighbors…… who e-mailed and contributed online, who invested so much in our common enterprise, to the moms and dads who came to our events, who lifted their little girls and little boys on their shoulders and whispered in their ears,"See, you can be anything you want to be."… like 13-year-old Anne Riddell from Mayfield, Ohio, who had been saving for two years to go to Disney World and decided to use her savings instead to travel to Pennsylvania with her mom and volunteer there, as well.To the veterans, to the childhood friends, to New Yorkers and Arkansans…… who traveled across the country, telling anyone who would listen why you supported me. And to all of those women in their 80s and their 90s…… born before women could vote, who cast their votes for our campaign.

我想以表达对你们所有人的感谢来开始——所有倾注了你们的心血和希望的人、不远万里开车赶来街道两旁挥舞自制的标语的人、靠精打细算地节省来筹集资金的人、敲门拜访和致电的人、因谈论我而与朋友或邻居争论的人…………给我发过电子邮件和上网的人、给我们大众企业投资巨款的人、来到选举现场把女儿或儿子举在肩头并对他们轻声耳语&瞧，只要你想，你可以做成任何事&的妈妈爸爸们、年轻人们…………比如13岁的来自俄亥俄州Mayfield的Anne Riddell，她为了去迪斯尼乐园攒了两年的钱可后来还是决定用她的积蓄和妈妈一起来Pennsylvania做一名志愿者、还有老兵们、小朋友们、纽约以及阿肯色州的朋友，你们千里迢迢赶来，告诉所有愿意听的人你为什么支持我、还有八九十岁的出生在妇女不能参加选举的年代里的妇女们，她们曾在选举中投票。

A was on the phone Well, such is life Latino caribo, mondo bongo The flower looks good in your hair Latino caribo, mondo bongo Nobody said it was fair, oh Latino caribo, mondo bongo The flower looks good in your hair Latino caribo, mondo bongo Nobody said it was fair Latino caribo, mondo bongo The flower looks good in your hair Latino caribo, mondo bongo Nobody said it was fair For the Zapatistas I'll rob my sisters Of all the curtain and lace Down at the bauxite mine You get your own uniform Have lunchtimes off Take a monorail to your home Checkmate, baby 那儿有某事上演我在玩弹球盘,在这邪恶的地区,一间没装修的客厅的管道下挂着虫子, C.I.A

拉丁美洲人，加勒比人，mondo bongo 你头上的花看起来不错，拉丁美洲人，加勒比人，mondo bongo 但没人说它美丽为了萨帕塔主义，我抢下姐妹们的所有窗帘和缎带在矾土矿石上你得到你自己的制服，失去了午餐时间沿着铁路回家，宝贝上帝保佑我们和我们游荡的家现在我们回家拉丁美洲人，加勒比人，mondo bongo 你头上的花看起来不错，拉丁美洲人，加勒比人，mondo bongo 但没人说它美丽

And Marx insisted on using "human"s thinking method" to understand the relation between human being and nature from beginning to end. He proceeded from natura instincts of human life to study human being and nature alternately. He also went further into the real relation between human being and nature in the human"s practice. From his points, nature is the humans nature, the relation between human being and nature is the social relation of people.

而且，马克思在理解人与自然关系的过程始终坚持&人的思维方式&，他从人的生命本性出发来看待交互中的人与自然，在人的实践活动中探讨人与自然的真实关系；在他看来，自然是人的自然，人与自然的关系即人与人的社会关系。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。