享乐的

Their philosophy being materialistic and hedonistic, they scoffed at any thoughts of the world to come.

由于他们的哲学是物质的和享乐的，他们对于任何来世的想法都加以蔑视。

In other words, a woman dressing immodestly may delib erately elicit a sexual reaction to her body. And she may attract men to view her body as an object of enjoyment.

换句话说，女人不得体的穿着可能是故意引起男人们在情欲上的反应，让男人们将她的身体当作享乐的玩物。

On the Nature of Things by Titus Lucretius Carus (204 pages) Anyone and everyone interested in the history of science, Western intellectual history, and the non-hedonistic Epicurean way of life will find the rich material here both interesting and enriching.

事情的性质，由提图斯lucretius卡勒斯(204页)任何人，而且大家都感兴趣的是科学史，西方思想史与非膳享乐的生活方式将会找到丰富的资料，这里既有趣又充实。

Wojtyla explains that this tendency to conce al those parts of the body that make it male or female is itself not the essen ce of shame, but a manifestation of a deeper tendency to conceal the sexual va lues themselves,"particularly in so far as they constitute in the mind of a p articular person 'a potential object of enjoyment' for persons of the other sex" p.

沃伊蒂瓦解释说，这种遮盖决定人性别的器官的倾向本身并不是羞耻感的本质，倒是显示了一种遮盖"性价值"的倾向，尤其是当人们认为自己的"性价值"已经成为异性享乐的对象时。

In order to break away from the ecological crisis at present and human survival predicament, the mankind must reselect life style and turn from life style of consumerism indulged in material comfort to pursue the green consumption pattern of intergrowth about harmony between man and nature.

为了摆脱目前面临的生态危机和人类生存困境，人类就必须重新选择生活方式、消费方式，从追求享乐的消费主义的生活方式转向以人与自然和谐共生的绿色消费方式。

These differences show: If women follow the example of Jiti, playing a role of a dutiful wife and loving mother, complying with public order, there will be harmonious society and family and individual happiness; if women follow theexample of Anna, seeking pleasure, rejecting to bear social responsibility, she will surely go to ruin.

这种差异表明女性只有像吉提那样，承担起自己为妻为母的责任，遵守社会的公序良俗，社会才会安定，家庭才会和谐，个人才会幸福；如果像安娜那样，只求张扬享乐的权利而不承担社会的责任和义务，其结果就只能走向毁灭。

The French sociologist and cultural theorist Jean Baudrillard points out in his book "Symbolic Exchange and Death" the traits of contemporary culture as manifested by the vogue images:"All fashion advertisements are a painted love territory of narcissi: You are responsible for your own body. You should explore it. You should invest in it, not in accordance with the pleasure you derive from it but with the signal of popular demand. Invest according to some kind of procedural charm diagram/chart."

法国社会学家与文化学家波德里亚在《象征交换与死亡》一书里指出这类时尚图像的当代文化特征：&全部时尚广告就是绘制了这样一张自我色情的爱情地图：你们负责自己的身体，你们应该开发它，你们应该向它投资--不是根据享乐的命令投资，而是根据大众模式反映的符号命令投资，根据某种魅力流程图投资。&

We try to balance cushier trips with rougher ones into the beautiful and often still-primitive Chinese interior, where we have visited villages and toured homes to see how millions of people live.

于是，我们在那种轻松享乐的旅行之余，也到景色秀丽但往往不够发达的中国内陆地区去，看看那里的村庄和普通人家，感受一下成千上万的中国老百姓是如何生活的。

Being South Asian, they would have grown up watching the painted lady that is Mumbai in the movies: a city of flashy cars and flashier women.

作为南亚人，他们成长中看着电影中画出的女子门就是孟买：一个拥有浮华汽车和华丽女人的城市，一个享乐的城市，一个感性的城市。

Being South Asian, they would have grown up watching the painted lady that is Mumbai in the movies: a city of flashy cars and flashier women. A pleasure-loving city, a sensual city.

作为南亚人，他们成长中看着电影中画出的女子门就是孟买：一个拥有浮华汽车和华丽女人的城市，一个享乐的城市，一个感性的城市。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。