享乐的

It is named after Elysium, the resting place for heroes and warriors in classical mythology

爱丽舍"这一名字来源于"极乐世界，一座在神话里供英雄和武士们享乐的宫廷。

I could live with you, but I still have the desire for enjoyment.

我可以和你住在一起，但我仍然还有享乐的欲望。

There are many ways to have fun, and playing games is one of them.

世界上有许多享乐的方式，玩游戏就是其中一种。

The theory is based on the influence of tacitness, context specificity, and causal ambiguity in the determinants of different types of motivation (extrinsic, normative intrinsic, and hedonic instinsic本质的) under varying conditions of environmental dynamism.

理论是基于在不同动态环境条件下，在不同动机类型（外在的、内在规范的、内在享乐的）下策略、情境特殊性和因果模糊性的影响。

We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them; sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk; busying ourselves only with the wants of our bodies for the day; until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.

我们决不能扮演中国的角色，要是我们重蹈中国的覆辙，自满自足，贪图自己疆域内的安宁享乐，渐渐地腐败堕落，对国外的事情毫无兴趣，沈溺於纸醉金迷之中，忘掉了奋发向上、苦干冒险的高尚生活，整天忙於满足我们肉体暂时的欲望，那麼，毫无疑问，总有一天我们会突然发现中国今天已经发生的这一事实：畏惧战争、闭关锁国、贪图安宁享乐的民族在其他好战，爱冒险的民族的进攻面前是肯定要衰败的。

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

In the first half of our life,we have the capable of enjoying while we aven't the oppurtunity of it ;in the second half of our life,we have the oppurtunity of enjoying while we haven't the capable of it.

在人的前半生，有享乐的能力而无享乐的机会；在人的后半生，有享乐有机会却无享乐的能力。

She intersperses her self-reflections and anecdotes with perceptive insights into Western culture:"Generally speaking, Americans have an inability to relax into sheer pleasure...Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one...Americans don't really know how to do nothing."

通过对西方文化独特的认识和见解，她经常进行自我反省并讲述自己的一些轶事：&一般说来，美国人不具备放松下来去纯粹地享乐的能力&……我们美国人是一个追求娱乐的民族，但未必是一个追求享乐的民族……美国人并不真正懂得如何做到&无所事事。&

The Dalai Lama who succeeded him pursued a sybaritic life, enjoying many mistresses, partying with friends, and acting in other ways deemed unfitting for an incarnate deity.

下一世达赖喇嘛则过着奢侈享乐的生活。他有很多情妇，与朋友们纵情享乐，以及其他与转世活佛的身份不相符的事。

The Dalai Lama who succeeded him pursued a sybaritic life, enjoying many mistresses, partying with friends, and acting in other ways deemed unfitting for an incarnate deity.

下一世达赖喇嘛则过着奢侈享乐的生活。他有很多情妇，与朋友们纵情享乐，还做过许多与转世活佛的身份不相符的事。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。