产生生命的

Bergson makes a thorough analysis to the comedy produce——"smile" and "farcicality" from the point of social activities and mental idea and etc. He thinks that leading a life to machine appearance is the basic reason of "smile" or "farcicality"——the purpose of "smile" is rectification, and as a the kind of social means it still has the function in castigation,"farcicality" is attributed to man, who lacks go-aheadism is similar to things and it can constituted the main factor comedy result. So, in Bergsons view, the essence of comedic taste can comprehend a consciousness which the true estate of life falls into mechanize appearance in the space by chance.

柏氏主要从社会生活和心理表象等方面对喜剧所产生的效果——"笑"和"滑稽"作了细致深入的分析，他认为把生活导引到机械状态是"笑"或"滑稽"的根本原因，"笑"的目的是纠正，作为一种社会手段它还具有制裁作用，"滑稽"是属人的，人的缺乏能动性和主动性的僵硬与物类似的性质构成了喜剧效果的要素，所以，在柏格森看来，喜剧的审美本质可以理解为人的生命本真状态对偶然落入的空间化或机械化状态的意识。

First,inspected Zhang Tianyi novel's practical pursue and the criticalness strengthens,he can always adhere to the spirit of realism,and integrates own life to realize from experience,entrusts with its meaning of the times,has affected the new writers' creative thinking,and find a new way for the left-wing literature being forward;next, Zhang Tianyi profited from some theatrical creation factor to realize its satire intention,has had the important influence to the 1930's satire literatures,expanded its influence,urged the satire literature to move towards flourishing;Once again, Zhang Tianyi novel's modernity search has made the preliminary conformity and the standard to Modern Chinese Literature's modernity reforming regards the realism ideological trend in China's changing,its modernity value and the significance, were urging the literature powerfully in 1930's to modernized forward.

首先，考察了张天翼小说的写实性追求和批判性强化，他能够始终坚持写实的精神，并融入自己的生命体悟，赋予其时代的意义，影响了新文学作家的创作思维，为正在前进中的左翼文学找到了新的路向；其次，张天翼借鉴了一些戏剧性的创作因素来实现其讽刺的意图，对30年代的讽刺文学产生了重要影响，扩大了其影响，促使着讽刺文学逐渐走向繁兴；再次，张天翼小说的现代性探求对中国现代文学的现代性转型做出了初步的整合和规范来看待现实主义思潮在中国的流变，其所具有的现代性价值与意义，有力地促使着文学在1930年代向现代化的迈进。

What of architectural beauty I now see, I know has gradually grown from within outward, out of the necessities and character of the indweller, who is the only builder -- out of some unconscious truthfulness, and nobleness, without ever a thought for the appearance and whatever additional beauty of this kind is destined to be produced will be preceded by a like unconscious beauty of life.

我现在所看到的建筑学的美，我了解它是从内部向外面渐渐地生长出来的，是从那住在里面的人的需要和他的性格中生长出来的，住在里面的人是唯一的建筑师，——美来自他的不知不觉的真实感和崇高心灵，至于外表他一点儿没有想到；这样的美如果必然产生的话，那他先已不知不觉地有了生命之美。

The first part is Introduction: research overview for "feminine consciousness" of The Book of Songs; Chapter 1: See "feminine consciousness" of The Book of Songs from the content of the text. Chapter 1 is divided into five minor points of conducts. Section 1: The life makes open hypostatically- free equal consciousness; Section 2: The desire of the soul integrity - love consciousness; Section 3: The realistic expectation of the marriage mode- the consciousness of hoping to get married; Section 4: The morals of the ethical relations marriage pursue- the good wife consciousness; Section 5: The instinct of the life value assurance- the consciousness of growing. Chapter 2: See "feminine consciousness" of The Book of Songs from the art appearance characteristic. Chapter 2 is divided into two minor points of conducts, section 1: With the females eye view thing: Female taste of the idea choice; Section 2: With the female's a feeling of heart: Female thinking mode of the woman keeps in well mind ". Chapter 3: The social source of the "feminine

论文主要分为四部分，即绪论：《诗经》女性意识研究综述；第一章：从文本内容看《诗经》的女性意识，分为五小节，第一节：生命本质的张扬——自由平等意识；第二节：性灵完整的渴望——爱情意识；第三节：婚姻模式的现实期待——盼嫁意识；第四节：人伦婚姻的道德追求——贤妻意识；第五节：人生价值的本能确定——生育意识；第二章：从艺术形态特征看《诗经》的女性意识，分为两小节，第一节：意象选择的女性眼光；第二节：&女子善怀&的思维模式；第三章：《诗经》女性意识产生的社会根源，分为四小节，第一节：原始群婚风俗的残余；第二节：礼制初成时期女性的相对自由；第三节：尊男卑女的社会文化制度；第四节：战争徭役带来的男女失衡。

The content of each part follow as: In the first chapter, as start point and base of the paper, this part focuses on the basic study ofdefinition characteristic of NO, and the existing base of NO-E-Commerceenvironment; In the second one, this part studies the theory base of NO comprehensively applying the theories of core competence competent strategy and transaction cost; Chapter three studies the NO from the coordination of NO, and gives the structure clarification and characteristic of NO firstly, at the same time, put forward the concept of Virtual Enterprise Cluster; Based on such conclusion, studies the model of NO from life cyc organization level process and value chain, and operational mode; In Chapter four, a theoretical explanation was addressed on the above structure by modeling NO with game theory and graphic theory; In the fifth chapter, on the bases of analysis of NO operational risks, coordination mechanism of NO was studied by individually modeling the NO without core and NO with core, and then put forward the solution for coordination mechanism of NO; As an important component of coordination mechanism of NO, Chapter six explored some basic concept of trust and importantly put forward the way of how to build trust in NO, especially investigated the supporting function of valid reputation mechanism of NO for the trust building, importantly an operational method on building reputation mechanism and evaluation method in NO were given; The last chapter applied theconclusion of the paper to investigate the famous trade Web-SUNBU.

全文共分为七章，主要内容如下：第一章作为全文的理论出发点和基础，围绕网络组织的定义、特征以及网络组织生存基础--电子商务环境等方面对网络组织的基本概念进行了阐述；第二章综合运用核心能力、竞争战略和交易费用理论对网络组织产生的理论基础进行阐述；第三章首先从组织协调的角度对网络组织进行了研究，给出了网络组织的结构，分类和特征，同时并给出了虚拟企业群簇；然后在此基础上分别研究了网络组织的生命周期模型、层次模型、过程模型、价值链模型，以及运行模式；第四章综合运用博弈论、图论的相关知识，通过构建网络组织的模型，对上一章所研究的网络组织结构的形成机理给出了一种理论解释；第五章在分析网络组织运行风险的基础上，分别建立无盟主网络组织的博弈论模型和有盟主网络组织的博弈论模型，详细研究了网络组织的协调机制，然后给出了网络组织协调机制的解决方案；第六章作为网络组织协调机制的重要组成部分，本章在讨论了网络组织中建立信任机制的必要性的基础上，研究了网络组织信任关系的类型，提出了在网络组织中如何建立信任机制。

Birth and death are always the cause of suffering and there are no Eternal, Bliss, Self, and the Pure, 8 it is not possible to segregate oneself from the eight inopportune situations, 9 one is always pursued by enmity, 10 there is not one dharma that can shake off all things that exist, 11 one is not emancipated from the three unfortunate realms, 12 various twisted views accompany one, 13 no boat is on hand to pass one across the waters of the five deadly sins, 14 birth and death go on endlessly and no limit to this is gained, 15 when no karma is performed, there is no result to follow, 16 no fruition comes about to others for what one has oneself done, 17 without the cause of bliss, there cannot be the result of bliss, 18 once the seed of karma is sown, the result will not be lost, 19 ignorance calls forth life and by it one dies, 20 what one has over the three times of past, present and future is indolence.

出生和死亡始终是痛苦的原因这里没有永恒，极乐，自我，以及纯净，8）要想把一个人从八个不合时宜的情景之中分离出来是不可能的，9 ，一个人总是追求敌意，10），没有佛法能摆脱一切事物的存在，11），人不能从三恶道解脱，12）一个人有着各种扭曲的观念，13）没有船能让人通过五个致命的罪恶，14 ）生与死不断的存在，没有积累的限制，15）没有业的产生就没有业的结果， 16）一个人自己造的业果不会出现在别人身上17），没有幸福的原因，就没有幸福的结果，18）业一旦播种，业果也不会丢失，19）愚昧引导的生命会使人死亡，20）懒惰的人占有了他过去，现在，未来的时间。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。