亚里斯多德哲学

Monotheistic as the writer is throughout his work, he evinces an acquaintance with Greek thought and philosophical terms (he calls God "the Author of beauty": 13:3; styles Providence pronoia: 14:3; 17:2; speaks of oule amorphos,"the formless material" of the universe, after Plato's manner: 11:17; numbers four cardinal virtues in accordance with Aristotle's school: 8:7; etc.), which is superior to anything found in Palestine.

一神教的作者是他的工作，他表现出一个熟人同希腊的思想和哲学术语（他所谓的上帝"作者美"：十三时03分；风格普罗维登斯pronoia ： 14时03 ； 17点02 ；谈到oule amorphos "的无形物质"的宇宙，在柏拉图的方式： 11点17分；号码四项基本原则美德按照亚里士多德的学校：八时07等），这是优於任何发现在巴勒斯坦。

Aristotle fled the city to his mother's family estate in Chalcis, explaining,"I will not allow the Athenians to sin twice against philosophy," a reference to Athens's prior trial and execution of Socrates.

亚里士多德逃到他母亲在卡尔基斯的家，他解释道："我不能让雅典人两次对哲学犯罪"，其中涉及到原先对苏格拉底的审判与判决。

It was, however, one of St. Thomas's greatest achievements in philosophy that, especially in his opusculum "De unitate intellectus", he refuted the Arabian interpretation of Aristotle, showed that the active intellect is part of the individual soul, and thus removed the uncertainty which, for the Aristoteleans, hung around the notions of immateriality and immortality.

然而，它的其中一个圣托马斯的最大成就在哲学，尤其是在他的小品&时点unitate intellectus &，他驳斥了阿拉伯的解释，亚里士多德，表明积极的理智的一部分，个人的灵魂，从而取消了不明朗因素，为aristoteleans ，红周围的概念immateriality和永生。

In time, however, the translations made from the Greek revealed an Aristotle free from the errors attributed to him by the Arabians, and, above all, the commanding genius of St. Albertus Magnus and his still more illustrious disciple, St. Thomas Aquinas, who appeared at the critical moment, calmly surveyed the difficulties of the situation, and met them fearlessly, won the victory for the new philosophy and continued successfully the traditions established in the preceding century.

在时间，不过，翻译从希腊发现亚里士多德免费从错误归因于他由阿拉伯人，以及上述所有，指挥的天才圣阿尔伯图斯马格努斯和他的仍是更多的杰出弟子，多瑪斯，谁出现在关键时刻，冷静地进行调查的困难情况，并会见了他们无畏无惧地赢得了胜利，为新的哲学，并继续成功的传统，建立了在前面的世纪。

Later, in the philosophies of Anaxagoras, Aristotle, and others, nous, the world mind or universe intelligence, replaced logos as the motivating principle.

后来，在阿那克萨哥拉、亚里士多德的哲学中，等同于世界心智或者普遍心智的&理智&一词替代了逻各斯做为使动的起源。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。