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Nonetheless there was still much opposition to his Aristotelianism on the part of church authorities, and in 1277 in Paris and Oxford several propositions derived from Thomas's teachings were condemned.

尽管如此,仍有很多人反对他的亚里士多德的一部分,教会当局,并在1277年在巴黎和牛津大学的一些主张,源自托马斯的教诲被谴责。

In this dissertation, we stress the relation of his theory to Platonism, Aristotelianism, Augustinianism, Christian mysticism in Middle Ages, and Franciscan idea.

我们在这里着重论述他的思想与古希腊的柏拉图和亚里士多德的哲学、教父中的奥古斯丁神哲学、中世纪神秘主义以及弗兰西斯修会理念之问的关系。

Just as said by James Blythe, modern thought of regime is not the renaissance of the Greek and Rome, but the evolution of the Middle Ages.

第四章描述了在走向现代的过程中,意大利、荷兰和英格兰在混合政体实验方面所取得的转换性成果,这种转换的一个主要特征就是波利比阿思想的影响力逐渐增强,亚里士多德的影响力逐渐减弱。

Monotheistic as the writer is throughout his work, he evinces an acquaintance with Greek thought and philosophical terms (he calls God "the Author of beauty": 13:3; styles Providence pronoia: 14:3; 17:2; speaks of oule amorphos,"the formless material" of the universe, after Plato's manner: 11:17; numbers four cardinal virtues in accordance with Aristotle's school: 8:7; etc.), which is superior to anything found in Palestine.

一神教的作者是他的工作,他表现出一个熟人同希腊的思想和哲学术语(他所谓的上帝"作者美":十三时03分;风格普罗维登斯pronoia : 14时03 ; 17点02 ;谈到oule amorphos "的无形物质"的宇宙,在柏拉图的方式: 11点17分;号码四项基本原则美德按照亚里士多德的学校:八时07等),这是优於任何发现在巴勒斯坦。

This concept of Aesthetic of Conferment which is originated from Aristotle's philosophy and ethics shows the author's attempt to control the discourse hegemony.

亚里士多德的文艺"模仿"说与效果"净化/陶冶"说,体现出对接受主体的高度重视,这是源于其哲学伦理学的"施授美学"观念,表明创作主体控制话语权力的企图。

However, Stoicism rejected Aristotle's theory of universals as being "in the things themselves," calling them "figments of the mind."

然而,坚忍拒绝亚里士多德的理论的共性是&自己的事情&,称他们为&虚构之事头脑。&

Perhaps his most gloriously pointless project was the "Game of Logic", a board-game with coloured counters that was meant to develop children's powers of logical thought by getting them to mess about with Aristotelian syllogisms.

这是一个带有彩色计数器的棋盘类游戏,旨在让孩子们通过揣摩亚里士多德的推理演绎法来提升自己的逻辑思考能力。

Later, in the philosophies of Anaxagoras, Aristotle, and others, nous, the world mind or universe intelligence, replaced logos as the motivating principle.

后来,在阿那克萨哥拉、亚里士多德的哲学中,等同于世界心智或者普遍心智的&理智&一词替代了逻各斯做为使动的起源。

What is peculiar in Averroes' interpretation of Aristotle is the meaning he gives to the Aristotelean doctrine of the Active and Passive Intellect.

什麼是奇特,在averroes解读亚里士多德的意思是他给人以aristotelean学说的主动和被动的理智。

What is peculiar in Averroes' interpretation of Aristotle is the meaning he gives to the Aristotelean doctrine of the Active and Passive Intellect.

什么是奇特,在averroes解读亚里士多德的意思是他给人以aristotelean学说的主动和被动的理智。

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