亚里士多德的

According to the logos of Socrates, Plato, Aristotle, and Hegel and the advanced teaching theory of Humboldt, Newman, Eliot, Huxley, Hutchins, and Kerr, along with the transformation logic of entrepreneurship education from perceptual stage of cognition to knowability and from knowability to rationality, the"essential research points"of the logos of entrepreneurship education are as the followings:"spiritualism paradigm"of subject arousal as inner core,"epistemology structure"of subject cultivation as intermediary, and"ethological requirement"of subject realization as object. These three elements constitute the main stream of logos of entrepreneurship education.

根据苏格拉底、柏拉图、亚里士多德、黑格尔的理念论和洪堡、纽曼、艾略特、赫胥黎、赫钦斯、克尔的高等教育理念，沿着感性的创业教育→知性的创业教育→理性的创业教育的逻辑，本研究将创业教育理念体系的&研究纲领&设定为：以激发主体性的&精神学范式&为内核，以主体性培养的&知识论结构&为中介，以主体性实现的&行为学要求&为目标，它们共同构成创业教育理念体系的主干。

On the basis of deep analysis on the relation between two judgments on human nature, intellectual virtue and moral virtue, a good people and a good citizen, the relation between the two judgments of eudemonia is explained. That eudemonia is an activity of soul in accordance with perfect virtue is just a tache which links two kinds of eudemonia. Their internal relation also shows the combination of idealism and realism.

在深入分析&人的本质&的两个论断、&理智德性&与&道德德性&、&好人&与&好公民&的关系基础上，两种&幸福&的关系得到了说明：&幸福是灵魂的合于完满德性的实现活动&成为联结二者的纽节，其内在的紧密联系也体现了亚里士多德对&幸福&的理解中理想主义与现实主义精神的结合。

When Aristotle said that contemplation was the most eudemonic life and self-sufficient, good life in the polis was the real eudemonia of human, a question we must face is the relation between the eudemonia of contemplation and the eudemonia of polis.

当亚里士多德说&沉思是最幸福的生活&、&城邦中自足而至善的生活是人类真正的美满幸福&时，一个无法回避的问题便是&沉思活动的幸福&与&城邦生活的幸福&这两种幸福之间的关系。

Aristotle distinguished between the substance of the soul and its powers, or faculties, and bequeathed to the Schoolmen the problem whether these faculties are really, or only notionally, distinct from the soul itself.

亚里士多德区分内容的灵魂和它的权力，或学院，和留下的问题Schoolmen这些科系是否真的，或只是名义上的，独特的灵魂本身。

It was, however, one of St. Thomas's greatest achievements in philosophy that, especially in his opusculum "De unitate intellectus", he refuted the Arabian interpretation of Aristotle, showed that the active intellect is part of the individual soul, and thus removed the uncertainty which, for the Aristoteleans, hung around the notions of immateriality and immortality.

然而，它的其中一个圣托马斯的最大成就在哲学，尤其是在他的小品&时点unitate intellectus &，他驳斥了阿拉伯的解释，亚里士多德，表明积极的理智的一部分，个人的灵魂，从而取消了不明朗因素，为aristoteleans ，红周围的概念immateriality和永生。

But westerners' knowledge and thinking mode have never jumped out of the track of Aristotle's sortation and logic.

形而上学是物理学之上的学问，后来的人也认为形而上学太教条，把世界分得太支离破碎，而用辩证法和系统论来修正它，但西方的知识和思维最终没有跳出亚里士多德分类、逻辑的轨迹。

Metaphysics is the knowledge above physics. Later, metaphysics was considered to be too dogmatic, split the world into too many branches, so, it was revised by dialectics and system theory. But westerners' knowledge and thinking mode have never jumped out of the track of Aristotle's sortation and logic.

形而上学是物理学之上的学问，后来的人也认为形而上学太教条，把世界分得太支离破碎，而用辩证法和系统论来修正它，但西方的知识和思维最终没有跳出亚里士多德分类、逻辑的轨迹。

Metaphysics is the knowledge above physics. Metaphysics was later considered to be too dogmatic, split the world into too many branches, so, it was revised by dialectics and system theory. But westerners' knowledge and thinking mode have never jumped out of the track of Aristotle's sortation and logic.

形而上学是物理学之上的学问，后来的人也认为形而上学太教条，把世界分得太支离破碎，而用辩证法和系统论来修正它，但西方的知识和思维最终没有跳出亚里士多德分类、逻辑的轨迹。

When I learned later what church it was that had decreed this, namely the Thomistic, that is, the Aristotelian church, I grew bolder, and after floating in a sea of doubt, I at last found rest for my conscience in the above view, namely, that it is real bread and real wine, in which Christ's real flesh and real blood are present in no other way and to no less a degree than the others assert them to be under their accidents.

当我后来得知，有什么教堂，它被认为已颁布的，即thomistic ，也就是亚里士多德教堂，但我仍是大胆的，并经过浮在海上的疑问，我终于发现，其余为自己的良心，在上述观点，即，它是真正的面包和现实酒，在基督的真正果肉和实时血目前在没有其他办法，并以不低于一定程度上比其他人断言，他们可以根据自己的意外。

It's not only that moral universalisms -- accounts of common human nature, interests, or goals -- have so often served as alibis for colonialist and imperialist projects (as the quote from Sun Yat Sen avers). The quest for normative foundations that speak to all rational beings faces sustained and compelling criticism from Neo-Aristotelians, Neo-Wittgensteinians, Pragmatists, and others.

不仅仅道德普世主义（共有的人类本性，共同的利益和目标等主张）常常被用作殖民主义和帝国主义事业的借口（正如所引孙中山的话所断言的），而且寻求对所有理性人有效的规范性之努力还遇上了持续的和强有力的批评，这些批评源于新亚里士多德主义（麦金太尔，泰勒，新维特根斯坦主义，实用主义和其它。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。