亚里士多德的

Dr. de Bono calls this vertical thinking, the traditional, sequential, Aristotelian thinking of logic, moving firmly from one step to the next, like toy blocks being built one on top of the other.

德博诺医生把这一模式称为纵向思维——这是一种传统的、连续的、亚里士多德式的逻辑思维，固定地从一步迈向下一步，就像是玩具积木一块搭在另一块上面那样。

Of Gratian, and the flood of new Latin translations of classical philosophers, including all of Aristotle, made from Greek and Arabic throughout the second half of the 12th century.

在严格的意义上讲，士林开始与刑罚（长1150 ）彼得隆巴德， decretum （长1150 ） gratian ，和泛滥的新拉丁美洲翻译古典哲学家，包括所有的亚里士多德，从希腊文和阿拉伯文整个下半年的12世纪。

By introducing the characteristics of ancient Greek social life and cultural spirit, ItrY to explain the social and spiritual environments which Aristotle"s Virtue Ethicswas born in and the relationship between Aristotle"s Virtue Ethics and the prevenientones. This thesis expound Aristotles theory about happiness, reason and intermediacy,respectively from the purpose, the matter and the core, as well as the virtue of justiceand the virtue of friendship.

在介绍了古希腊城邦社会生活和文化精神的特质，从而说明亚里士多德德性伦理学诞生的社会环境和精神环境及其与前人之间的可能联系之后，本文分别从宗旨、实质、核心上阐述了亚氏的幸福论、理性观和中道思想，以及他的公正德性和友爱德性。

In the period between his two stays in Athens, between his times at the Academy and the Lyceum, Aristotle conducted most of the scientific thinking and research for which he is renowned today.

在他两次都留雅典之间的时间里，在他在柏拉图的学园与他的学园之间的时间里，亚里士多德进行了很多现在知道的科学思考与研究。

Thomas's conviction that truth is ultimately one because it has its source in God explains the confidence with which he approached the writings of non - Christian thinkers: Aristotle, the Muslim Aristotelians Averroes and Avicenna, and the Jewish philosopher Maimonides.

托马斯的信念，即最终的事实是，因为它有其来源解释上帝的信心与他接触的著作非-基督教思想家：亚里士多德，穆斯林A ristotelians阿威罗伊和阿维森纳，和犹太哲学家迈蒙尼德。

Just as in Spain about this time the deeply religious mind of the Jews rose in revolt against the cold Aristotelian rationalism that had begun to dominate the Jewish world through the influence of Maimonides, so the German Jews, partly influenced by a similar movement within Christianity, began to rise against the traditional ritualism.

正如在西班牙对这个时间的深刻宗教心的犹太人，奋起反抗冷亚里士多德理性主义已经开始主宰世界犹太人通过的影响，迈蒙尼德，所以德国犹太人，这部分是受到类似的运动，基督教开始回升，对传统礼。

As Heidegger speaks, in the tradition of occidental philosophy there have been two aspects of questions of metaphysics since Aristotle, which are respectively expressed as the question about Xi estin and the question about hoti estin, in other words respectively about the essentia of beings and the existentia of beings.

如海德格尔所言，自亚里士多德以降，西方哲学传统中的形而上学问题存在两条追问路径，二者被分别表述为对&什么存在&和&这一存在&的追问，换言之，即分别关乎存在者之本质与存在者之实存的问题。

Among these schools are the tradition of practical reason extending from Aristotle through Kant to Habermas , which asserts that they can, and the tradition of emotivism , which maintains that they are merely expression_rs of emotions and have no rational content.

这些学派中一种是从亚里士多德开始，经康德再到哈贝马斯的实践理性传统——他们声称规范性陈述的理性论辩是可能的，还有一种是情绪主义传统——他们坚持认为那些仅仅是情感的表达而没有任何理性内容。

The immense amount of commentary on Aristotle, on Peter Lombard, on Boethius, on Pseudo-Dionysius, and on the Scriptures indicates the form of academic activity which characterizes the Scholastic period.

巨大的金额评论亚里士多德，对彼得隆巴德，对波爱修斯，就伪狄奥尼修斯，以及对经文显示形式的学术活动的特点在学术上期。

In the philosophy period of ancient Greece and Rome, from Burnet, Plato, to Aristotle, what philosophy was paid attention to is the beginning basic question that everything "produces from it, replies and belongs to it again".

在古希腊罗马哲学时期，从巴曼尼德、柏拉图到亚里士多德，哲学注重的是万物&从其产生、最后又复归于它&的始基问题。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。