亚里士多德的

We don't think Bonaventure's philosophy is a eclectic philosophy based on Aristotelianism with tendency to Augustinianism, as some scholars thought; we think that Bonaventure established and developed a original synthesis of philosophy and theology, just as Thomas Aquinas did.

我们认为，波纳文图拉所建立的思想体系不是如一些学者所认为的那样，是基于亚里士多德基础上带有奥古斯丁主义倾向的一种折中哲学；相反，波纳文图拉和托马斯·阿奎那一样，已经形成和发展了一种原创性的哲学综合，波纳文图拉哲学是对亚里士多德和奥古斯丁进行综合而完成的统一、一致而融贯的综合体系，我们既不能简单称之为奥古斯丁主义，也不能叫亚里士多德主义，它就是波纳文图拉主义。

The rediscovery of this poem in the 15th century contributed to the eventual reemergence of atomic theory to chanllenge the prevailing Aristotelianism fo the Middle Ages, which conceived of the universe as filled with substance and rejected the idea of moving particles in a void.

公元十五世纪该诗的重新发现推动了原子理论的最终崛起，原子理论对中世纪所流行的亚里士多德主义形成了冲击，亚里士多德主义认为宇宙中充满了物质并且否定了在太空中有运动微粒的观点。

In the furious struggle between newly established Aristotelianism and Augustinianism which insisted the tradition of Platonism, two great theologians and philosophers, Thomas Aquinas and Bonaventure presented themselves, who stood for the highest level of theology and philosophy system at that time. The former one successfully established a new philosophy system using Aristotelianism, and the latter one developed the Platonism-Augustinianism to the peak.

在新兴的亚里士多德主义与坚持柏拉图传统的奥古斯丁主义之间的激烈斗争中，产生了代表那一时代创立神学－哲学综合体系最高水平的两位伟大的神学家、哲学家，即托马斯·阿奎那和波纳文图拉，前者成功地利用亚里士多德理论建立起新的神哲学体系，后者则将柏拉图传统的奥古斯丁主义发展到顶峰。

He had lost the sense of what the Chorus was in the hands of the great masters, say in the Bacchae or the Eumenides. He mistakes, again, the use of that epiphany of a God which is frequent at the end of the single plays of Euripides, and which seems to have been equally so at the end of the trilogies of Aeschylus. Having lost the living tradition, he sees neither the ritual origin nor the dramatic value of these divine epiphanies. He thinks of the convenient gods and abstractions who sometimes spoke the prologues of the New Comedy, and imagines that the God appears in order to unravel the plot. As a matter of fact, in one play which he often quotes, the _Iphigenia Taurica_, the plot is actually distorted at the very end in order to give an opportunity for the epiphany.

亚里士多德还忘了合唱队是由那掌握命运者来控制，比如酒神的女祭司或者复仇女神欧墨尼得斯；他弄错了神的显现的用处，欧里庇德斯的单幕悲剧结尾处常有神显现，埃斯库罗斯三部曲的结尾好像与此相似，由于失去了活生生的传统，亚里士多德没有意识到神灵显现的仪式渊源和戏剧价值，而把神认为是有时去朗诵新喜剧开场白的这样一种方便和抽象，想象神的出现是为了解开情节的死结，而事实上，在他经常引用的《在奥利斯的伊菲革涅亚》里，情节实际上在结尾处被搅乱，目的是为了给神一个显现的机会。

Aristotle certainly did research on the natural history of Lesbos, and the surrounding seas and neighbouring areas.

亚里士多德是工作细节尚存的最早的自然历史学家。亚里士多德肯定研究过莱斯博斯岛及其环海与近海区域的自然史。

Therefore, philosophy of praxis as the first philosophy can not return to Aristotle, but must goes beyond him.

因此，作为第一哲学的实践哲学必须超越亚里士多德，而不是回到亚里士多德。

Ancient philosophy is the philosophy of the Graeco-Roman world from the fifth century BC to the fourth century AD It is usually divided into four periods: the pre-Socratic period, the periods of Plato and Aristotle, and the post-Aristotelian period.

古代哲学是哲学的希腊罗马世界从公元前五世纪至公元4世纪通常分为四个时期：前苏格拉底时期，期间，柏拉图和亚里士多德，和后亚里士多德时期。

Boethius is generally called "the first scholastic" because he provided the first Latin translations of Aristotle's logic and other basic works used in the schools of the early Middle Ages as a prerequisite to understanding the Bible and the Latin Church Fathers and to becoming an educated person.

波爱修斯是一般所谓的&第一学校&，因为他提供了第一个拉美翻译亚里士多德的逻辑和其他的基本工程用的，在学校的中世纪早期的一个先决条件，以了解圣经和拉丁美洲教会的父亲，并成为教育的人。

In later editions of the book, Darwin traced evolutionary ideas as far back as Aristotle; the text he cites is a summary by Aristotle of the ideas of the earlier Greek philosopher Empedocles.

在这本书较后的版本里，达尔文追溯了早在亚里士多德时期的进化思想；他引用的文字是亚里士多德对更早期的希腊哲学家恩培多克勒思想的总结。

Though Parmenides began regarding "on" as an object of philosophy, Aristotle is first to set up a complete ontology.

本体论虽然在巴门尼德那里已初露端倪，但最初的完备的本体论则是由亚里士多德建立，因此所谓马克思主义哲学本体论的溯源，就是对亚里士多德本体论的研究。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。