亚述

Assur-bani-pal or Ashurbanipal, the son of Esarhaddon, succeeded him.

他的儿子亚述—巴尼—拔，或称为亚述巴尼拔(Ashurbanapli， Asnappar)继承了王位。

Many legends have grown up around the name of Nimrod, some claiming that he was identical with "Ninus," an early Babylonian king or god (king of Assyria, founder of Nineveh, known in history as Shamshi-Adad V of 811 B.C.).

与 Nimrod （旧约创世纪10：8 - 9 的名字）名字有关的许多传说已经流传开来，一些宣称他和" Ninus "是同一个人，如早期巴比伦国王或神亚述的国王，尼尼微(古代亚述首都的创始人，如历史中有名的西元前811年的 Shamshi- Adad V 。。

And the God of Israel stirred up the spirit of Pul the king of Assyria and the spirit of Tilgath-pilneser the king of Assyria; and He carried them away, the Reubenites and the Gadites and the half- tribe of Manasseh, and brought them to Halah and Habor and Hara and to the river Gozan, where they are to this day.

5：26 故此，以色列的神激动亚述王普勒的灵，和亚述王提革拉毗尼色的灵；祂就把流便人、迦得人、玛拿西半支派的人，迁徙到哈腊、哈博、哈拉、与歌散河边，直到今日还在那里。

Finally,it is found that there is a point of agreement between Assyrian relief frescoes and the art of modern frescoes by analyzing and comparising the modern frescoes and its aesthetic idea. It also spreads the discussion of reference values that have an epoch-making significancy in Assyrian relief frescoes.

最后通过与当代壁画审美理念的比较和分析，找出亚述浮雕壁画艺术与当代壁画艺术设计理念的契合点，展开对亚述浮雕壁画具有划时代意义的借鉴价值的论述。

Indeed, Assyrians were the first nation to accept Christianity, and the Assyrian Church was founded in 33 A.D. by Thomas, Bortholemew and Thaddeus.

甚至，亚述人是接受基督教的第一个种族，多马巴塞洛缪和撒迪厄斯于公元33年创立了亚述人的教会。

Peiser shows that Habakkuk displays remarkable familiarity with Assyrian literature, his similes indicating quotations from, and adaptations of, Assyrian mythological writings.

peiser表明，哈巴谷显示了显着的熟悉，亚述人文学，他喻，说明报价，和适应的，亚述人的神话著作。

The fact that neither the Assyrians nor the Babylonians are alluded to militates against Knig's dating, since all the other pre-exilic prophets, from Amos to Jeremiah, recognize God's judgment, which is to fall on His people precisely in the extension of the Assyrian and, later, of the Babylonian empire.

事实上，无论是亚述人，也没有提到巴比伦人是有碍於柯尼格的约会，因为所有其他前放逐先知，从阿莫斯纳曼以耶利米，承认上帝的判决，这是属於他的人民恰恰就在延长亚述和后来的巴比伦帝国。

The fact that neither the Assyrians nor the Babylonians are alluded to militates against Knig's dating, since all the other pre-exilic prophets, from Amos to Jeremiah, recognize God's judgment, which is to fall on His people precisely in the extension of the Assyrian and, later, of the Babylonian empire.

事实上，无论是亚述人，也不是巴比伦人是提到militates对柯尼希的约会，因为所有其他前exilic先知，从阿莫斯以耶利米，承认上帝的判断，这是属于他的人正是在延长亚述和后来，巴比伦帝国。

This probably reflects the situation before the meteoric fall in Assyrian power after the death of Ashurbanipal in 627 BC.

这大概反映情况之前，大气中的亚述权力属於去世后，亚述巴尼拔在公元前627 。

However, within 20 years of Ashurbanipal's death around 627 BCE, Assyria was faced with internal strife and destruction.

然而，大约在公元前627年，亚述巴尼帕去世20年，亚述面临内部的冲突和破坏。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。