亚美尼亚人的

That is not necessarily to condone China's policies, or to deny Armenian history.

这并不一定是纵容中国的政策，或拒绝亚美尼亚人的历史。

In Armenian parties everybody has his own task .

在亚美尼亚人的晚会上每个人都有自己的任务。

He is Armenian and signed the painting in his Armenian language .

他是亚美尼亚人，并签署了这幅画在他的亚美尼亚语。

As for the wonders of Bombay - its famous city hall, its splendid library, its forts and docks, its bazaars, mosques, synagogues, its Armenian churches, and the noble pagoda on Malabar Hill with its two polygonal towers - he cared not a straw to see them.

虽然孟买风光美丽景色新奇，但不论是宏伟的市政厅也好，漂亮的图书馆也好，城堡也好，船坞也好，棉花市场也好，百货商场也好，回教的清真寺也好，犹太教的教堂也好，亚美尼亚人的礼拜堂也好，以及在玛勒巴山上的有两个多角宝塔的美的寺院也好，这一切，福克先生连一眼也不想

A few years later things changed and the Friars seemed to possess more space within the basilica. In fact the Russian Archimandritte Gretenius who came in pilgrimage in the first years of the XV century says that within the basilica live permanently a Greek priest, a Georgian, a Frank, an Armenian, a Jacobite and an Abissinian. He states also that on the aedicula on the tomb there was a picture of the Risen Christ with a kneeling St. Francis. He also says that the Friars of the Chord (as the Franciscans became to be know) possessed Calvary together with the Armenians. All this was probably due to the firmans issued by sultan Barquq (1382-1399) in favour of the Friars of the Holy Sepulchre.

数年后，情况稍做改变，方济各会士雍有的圣殿空间增大，如实，西元第十五世纪（1401年）时，俄国人朝圣旅遇此地时，眼见圣地长驻的成员有希腊东正教的司祭，乔治亚人方济各会士，亚美尼亚人，雅各伯人，亚比西人，哥利特并细细描述：在圣墓旁的官署挂著一副圣方济向复活的基督下跪的图画，并且方济会士和亚美尼亚人共同管理加尔瓦略山区，这很可能是苏丹国王（西元1382-1399年）颁下敕令，宠幸方济会士的良果。

Their stories were collected and recently published by Fethiye Cetin, a Turkish human-rights lawyer, whose grandmother revealed her own Armenian roots shortly before her death.

他们的故事由一位土耳其人权律师Fethiye Cetin收集，并于最近公开发表。这位律师的奶奶临终前说出了自己是亚美尼亚人的身世。

The result of the Armenian deportations is indisputably and horrifically clear: hundreds of thousands, probably more than a million, died.

对亚美尼亚人的驱逐结果是如此清晰，不可争辩，并令人恐怖：几十万，很有可能几百万人死亡。

The EU enlargement commissioner, Olli Rehn, toughened an already stern line against an article in the Turkish penal code that has seen writers and intellectuals prosecuted for insulting "Turkishness"(usually, after they have raised the thorny subject of the mass killings of Armenians after the first world war).

欧盟扩大委员会委员 Olli Rneh ，强化了针对土耳其刑法典中的一项条款的强硬的路线，这个条款让刑法典的编撰者和知识界因此被指控侮辱了&土耳其语&（通常是在他们提到了一次大战后土耳其对亚美尼亚人的大屠杀之后

We were like detectives, Mrs. Vidian and I. We put ourselves on the trail of any Armenians who lived in Paris.

我和威迪安夫人像侦探一样，四处打探着住在巴黎的亚美尼亚人的线索。

He was inspired by his wife, the daughter of twoArmenians rescued as children by Kurdish neighbours during the 1915 massacres.

他是从他的妻子得到的灵感。在1915年的大屠杀期间，作为亚美尼亚人的女儿，他妻子得到库尔德人邻居的帮助而幸存下来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。