亚美尼亚人

Armenia needed a hero. She was the only candidate out of this war.

亚美尼亚需要英雄，而她则是唯一一个参与了战争的人。

Can discover that they have more in common with their Armenian neighbours than they suppose.

少数另类旅游的土耳其人发现，他们的亚美尼亚邻居比他们想象中的更普通。

A recent study by Alin Ozinian, an Armenian-Turkish researcher shows that such women arrive full of fear of "the Turk" only to return with stories of kindness.

土耳其籍亚美尼亚裔研究人员Alin Ozinian最近的研究表明，这类对&土耳其&人充满恐惧、战战兢兢去应职的妇女回来后，所言都是土耳其人的和睦亲切。

He was inspired by his wife, the daughter of two Armenians rescued as children by Kurdish neighbours during the 1915 massacres.

他得到来自妻子的激励，他的妻子父母都是亚美尼亚人，在1915年大屠杀时还是孩子，由他们的库尔德邻居所营救而幸存下来。

For hours, competing chants, singing and processions marked out areas of the church dominated by the Greek Orthodox and the Armenians, congregations which, with Roman Catholics, have the main rights to the Holy Sepulchre through an arrangement drafted under 19th century Ottoman Turkish rulers anxious for calm.

为时数小时的竞相吟唱圣歌和游行，画出了希腊东正教和亚美尼亚人所属的教会范围；而罗马天主教的会众拥有使用圣墓教堂的主要权利，这源自19世纪鄂图曼土耳其统治者为寻求此地安宁所拟的条约。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

阿Votive办公室玛丽的构想，现在背诵在几乎整个拉丁美洲的自由教会星期六，获得第一至本笃会修女圣安妮在罗马1603年，以方济在1609年，向Conventuals 1612等叙利亚和迦勒底教会庆祝这一节日的希腊人於12月9日，在亚美尼亚它是少数不动产节日的一年（ 12月9日）； Abyssinians的分裂和科普特人保持於8月7日，而他们庆祝耶稣玛丽5月1日；天主教科普特人，但是，节日移交至12月10日（耶稣， 9月10日）。

A Votive Office of the Conception of Mary, which is now recited in almost the entire Latin Church on free Saturdays, was granted first to the Benedictine nuns of St. Anne at Rome in 1603, to the Franciscans in 1609, to the Conventuals in 1612, etc. The Syrian and Chaldean Churches celebrate this feast with the Greeks on 9 December; in Armenia it is one of the few immovable feasts of the year (9 December); the schismatic Abyssinians and Copts keep it on 7 August whilst they celebrate the Nativity of Mary on 1 May; the Catholic Copts, however, have transferred the feast to 10 December (Nativity, 10 September).

votive办公室观佑，也就是现在的吟诵，在几乎整个拉丁美洲教会免费星期六，获得第一至本笃会修女的圣安妮在罗马，在1603年，方济会在1609年向conventuals在第1612等，在叙利亚和加尔丁教会庆祝这个节日与希腊人12月9日，在亚美尼亚，它是少数不动产宴的一年（ 12月9日）； schismatic abyssinians和科普特保持8月7日，当他们庆祝nativity佑5月1日；天主教科普特人，但已转七七至12月10日（ nativity ， 9月10日）。

These women are among thousands of diaspora Armenians who travel from all corners of the globe to pay tribute to their dead at the genocide memorial in Yerevan.

这些妇女都是千千万万离散的亚美尼亚人其中之一，她们从世界各地云集于埃里温，以表达对那些在种族屠杀中死者的敬意。

In 1461 Mohammed II gave this bishop the title of Patriarch of the Armenians, so as to rivet their loyalty to his capital and to form a millet on the same footing as the Rum millet.

在1461年第二穆罕默德了这个主教的标题元老的亚美尼亚人，以铆钉忠于他的资本，并形成小米，对同一立足点上朗姆酒小米。

Leo XIII in 1888 wrote a letter to the Armenians in which he exhorts the Gregorians to reunion, always on the same terms.

利奥十三世于1888年写了一封信给亚美尼亚人，其中他同时力促gregorians来团聚，就总是以相同的条件。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。