亚美尼亚

This is, however, but a summary of a larger work, which has recently been published entire in an Armenian translation under the title of "Refutation of the Council of Chalcedon".

然而，这是总结，但一个更大的工作，已出版在整个翻译亚美尼亚的标题下的"驳理事会的迦克墩"。

Ethnic Composition: Arab 98%(Palestinian 60%), Circassian 1%, Armenian 1%.

民 族：阿拉伯人占98％（其中60％以上是巴勒斯坦人），彻尔克斯人占1％，亚美尼亚人占1％。

By the 6th century Monophysitism had a strong institutional basis in three churches: the Armenian Church, the Coptic Church, and the Jacobite Church, all of which remain nominally Monophysite today.

到6世纪基督一性了牢固的体制基础的三个教堂：亚美尼亚教会，科普特教堂，和詹姆斯党教会，所有这些都仍然在名义上Monophysite今天。

Ancient versions exist in Syriac, Coptic, Armenian, and other languages.

古老的版本存在於叙利亚文，科普特人，亚美尼亚人，和其他语言。

His letters in Coptic are not genuine; though a complete Armenian text of them has been published, which is said to be more probably authentic.

他信在科普特人是不是真正的；虽然一个完整的亚美尼亚人，其中文字已经出版，这是说，更可能作准。

A Latin translation of an Armenian edition of St. Ephraem's commentary on the Diatessaron is in like manner witness to this early version of the Gospels.

一个拉丁翻译的一个亚美尼亚语版圣ephraem的评论对diatessaron是一样的方式见证了这个早期版本的福音。

The condemnation of Monophysitism alienated the churches of Egypt, Syria, Mesopotamia, and Armenia, creating dissention in the Eastern Roman Empire and lessening its ability to withstand the Islamic invasion in the 7th century.

谴责monophysitism疏远了教会的埃及，叙利亚，美索不达米亚，亚美尼亚，造成离心的，在东罗马帝国，并减少它有能力抵御伊斯兰入侵，在公元7世纪。

The first liturgical documents (the Diary of the Spanish pilgrim Egeria and the Armenian Lectionary of Jerusalem - both IV-Vth century) give us a description of the Liturgy of Epiphany..

最早的礼仪文件（西班牙朝圣者Egeria的日记及耶路撒冷亚美尼亚教会经文选集，都是第四、第五世纪的作品）给了我们有关主显节礼仪的描述

Besides the original Greek text, which has not survived, the book has appeared in Latin, Syriac, Armenian, Ethiopic, and Arabic versions.

除了原来的希腊文，这不活了下来，这本书出现在拉丁美洲，叙利亚，亚美尼亚，埃塞俄比亚和阿拉伯语版本。

There are Latin, Coptic, Ethiopic, and Armenian histories of the missions and death of St. James the Greater, the son of Zebedee.

有拉丁文，科普特人，衣索比亚，和亚美尼亚的历史任务和死亡的圣詹姆斯大的儿子号Zebedee 。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。