亚美尼亚

From now on, Armenia was a stable possession of the Achaemenid empire.

从现在起，亚美尼亚是一个稳定的占有的阿契美尼德帝国。

During his reign, the Macedonian king Alexander the Great conquered the Achaemenid empire (between 334 and 330), and Armenia regained its autonomy.

在他的统治，马其顿国王亚历山大大帝征服了阿契美尼德帝国（介乎334和330 ）和亚美尼亚恢复自治。

From the mid-sixth century onward, Armenia was a satrapy of the Achaemenid empire ; how it had become part of the kingdom of the Persians, is unclear.

从中期六世纪以后，亚美尼亚是一个satrapy的阿契美尼德帝国；如何它已成为一部分王国波斯人，目前尚不清楚。

Practised by many a resident of the town where they proudly display their "gems". The Population of Bethlehem today is made up of Christians and Moslems. Among the Christians we find Catholics of Latin, Syrian, Melchite, Armenian and Maronite rites and Orthodox of Greek, Syrian and Armenian denominations.

今日的白冷居民是由基督徒及穆斯林构成，而在基督徒中，我们可以发现拉丁礼、叙利亚礼、Melchite礼、亚美尼亚礼及Maronite礼的天主教会，以及希腊、叙利亚及亚美尼亚东正教会。

And today such a craft is still practised by many a resident of the town where they proudly display their "gems". The Population of Bethlehem today is made up of Christians and Moslems. Among the Christians we find Catholics of Latin, Syrian, Melchite, Armenian and Maronite rites and Orthodox of Greek, Syrian and Armenian denominations.

今日的白冷居民是由基督徒及穆斯林构成，而在基督徒中，我们可以发现拉丁礼、叙利亚礼、Melchite礼、亚美尼亚礼及Maronite礼的天主教会，以及希腊、叙利亚及亚美尼亚东正教会。

The Armenians keep it on Monday after the Second Sunday after Pentecost (Armenian Menology, 11 May), because they believe the Holy Innocents were killed fifteen weeks after the birth of Christ.

亚美尼亚人继续对周一之后，第二个周日后五旬（亚美尼亚menology ， 5月11日），因为他们相信教廷无辜者被杀害15个星期后，耶稣的诞生。

However, in 54 CE the Parthian king Vologases I, using an internal crisis in Armenia and a change of government in Rome, installed his brother Tiridates as king of Armenia.

然而，在54个行政长官的帕提亚国王Vologases我使用的是内部危机在亚美尼亚和改变政府在罗马，他的弟弟安装Tiridates作为亚美尼亚国王。

A few years later things changed and the Friars seemed to possess more space within the basilica. In fact the Russian Archimandritte Gretenius who came in pilgrimage in the first years of the XV century says that within the basilica live permanently a Greek priest, a Georgian, a Frank, an Armenian, a Jacobite and an Abissinian. He states also that on the aedicula on the tomb there was a picture of the Risen Christ with a kneeling St. Francis. He also says that the Friars of the Chord (as the Franciscans became to be know) possessed Calvary together with the Armenians. All this was probably due to the firmans issued by sultan Barquq (1382-1399) in favour of the Friars of the Holy Sepulchre.

数年后，情况稍做改变，方济各会士雍有的圣殿空间增大，如实，西元第十五世纪（1401年）时，俄国人朝圣旅遇此地时，眼见圣地长驻的成员有希腊东正教的司祭，乔治亚人方济各会士，亚美尼亚人，雅各伯人，亚比西人，哥利特并细细描述：在圣墓旁的官署挂著一副圣方济向复活的基督下跪的图画，并且方济会士和亚美尼亚人共同管理加尔瓦略山区，这很可能是苏丹国王（西元1382-1399年）颁下敕令，宠幸方济会士的良果。

His generals, meanwhile, Statius Priscus, Avidius Cassius, and Martius Verus44 for four years conducted the war until they advanced to Babylon and Media, and recovered Armenia.45 He, however, gained the names Armeniacus, Parthicus, and Medicus; and these were proffered to Marcus also, who was then living at Rome.

他的将军们，司塔提乌斯。普利苏斯，阿维狄。卡西乌斯和麦提乌斯。维鲁斯（44）在四年中指挥了战争，一直前进到巴比伦和米底亚，收复了亚美尼亚（45）。他，然而，得到了亚美尼亚库斯，帕提亚库斯和米底库斯的称号；这些也被授予马尔库斯，后者当时住在罗马。

The authorities have declared the state of emergency in Armenian capital Yerevan after fierce clashes between police and thousands of opposition supporters.

亚美尼亚当局宣布首都埃里温进入紧急状态，在此之前亚美尼亚警方与几千名反对派的支持者发生了激烈的冲突。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。