亚当的

As well as a SEXY adam's apple, beautiful skin, pretty eyes, and a great smile.

就像一个性感的亚当的苹果，美丽的皮肤，漂亮的眼睛和一个完美的笑容。

An Adam's apple sometimes looks like a small, rounded apple just under the skin in the front of the throat.

一个亚当的苹果有时看上去像一个小的，圆的在喉前部的皮肤下的苹果。

What has been described as the fall of Adam was actually his upliftment—the greatest single event in the history of humankind.

被你们形容为亚当的堕落的事――人类历史上最伟大的一件事――实际上是他的提升。

And that is, women when they are insecure, struggling with something or they feel threatened, they'll touch their neck dimple (that's that little area right below the Adam's apple it's also called the suprasternal notch) So they could be on the phone talking about the creep they just saw and they'll put their hand over this area.

那就是，妇女，当他们不安全，挣扎着的东西，或他们觉得受到威胁，他们就会触及其颈部凹陷（即的小面积的权利，低于亚当的苹果它也被称为suprasternal缺口），使他们可以谈在手机上关于蠕变，他们只看到他们也会把他们交给这方面的工作。

In Chaucer's Canterbury Tales , the Wife of Bath exclaims,"By God, if wommen hadde writen stories,/ As clerkes han withinne hir oratories,/ They wolde han writen of men moore wikkednesse / Than al the mark of Adam may redresse."

在乔叟的作品《坎特伯雷故事集》中，巴思的妻子说到：&天哪，假若女子所述之事如同教士们一样多/她们所写的男子的罪恶/恐怕所有亚当的子孙，都偿还不清呢。&。

In Chaucer's Canterbury Tales, the Wife of Bath exclaims, By God, if wommen hadde writen stories,/ As clerkes han withinne hir oratories,/ They wolde han writen of men moore wikkednesse/ Than al the mark of Adam may redresse.

在乔叟的作品《坎特伯雷故事集》中，巴思的妻子说到：天哪，假若女子所述之事如同教士们一样多/们所写的男子的罪恶/怕所有亚当的子孙，都偿还不清呢。

And He taught Adam the names, all of them; then He propounded them to the angels and said,'Declare to me the names of these, if ye are truthful.

他告诉亚当的名字，所有这些，然后他提出他们的天使说，'我申报的名字这些，如果你们是真实的。

He is not saying that his mother sinned at the time of his conception or that he was conceived out of wedlock, but his intent is to express the general sinful condition of all people as natural-born sinners since the Fall of Adam (total depravity of man/original sin).

他不是说，他的母亲在怀他的时候犯了罪，或他是什麼私生子，他的目的是要说明，由於亚当的堕落，所有人都是天生的罪人。

Arminius allowed that Adam's sin had dire consequences and that each posseses a "natural propensity" to sin, while maintaining, at the same time, that it belongs to every man of his own free will to ratify this inner direction of his nature.

亚米纽斯允许该亚当的罪孽了可怕的后果，每个拥有&自然倾向&的罪孽，同时保持，在同一时间，它属於每个人自己的自由意志，批准这一内在的方向性质。

Masaccio自己无法亲见文艺复兴的繁荣展开,但是All the most celebrated sculptors and painters since Masaccio's day have become excellent and illustrious by studying their art in this chapel.

亲眼看到那个著名的The Expulsion of Adam and Eve，不由得你不为亚当和夏娃觉得可耻——这样生动的绘画，在那个年代，确实是划时代的革命了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。