亚当的

Go therefore, half this day as friend with friend Converse with Adam, in what Bowre or shade [ 230 ] Thou find'st him from the heat of Noon retir'd, To respit his day-labour with repast, Or with repose; and such discourse bring on, As may advise him of his happie state, Happiness in his power left free to will, [ 235 ] Left to his own free Will, his Will though free, Yet mutable; whence warne him to beware He swerve not too secure: tell him withall His danger, and from whom, what enemie Late falln himself from Heav'n, is plotting now [ 240 ] The fall of others from like state of bliss; By violence, no, for that shall be withstood, But by deceit and lies; this let him know, Lest wilfully transgressing he pretend Surprisal, unadmonisht, unforewarnd.

你们去，用半天工夫，像跟老朋友一样，和亚当交谈，在他的幽栖处，或在树荫下，在他午休的时候找他。在谈话中要启发他是正享受着幸福，他的幸福是享受意志的自由，他的意志虽然是自由的，但不够坚定；警戒他，不要太大意，陷入邪道；告诉他，他的危险因谁而来，现在有怎样的敌人从天而降，阴谋拉别人下水，和他一样从幸福的境地坠落下去。不，他用暴力，因为那是容易防范的；他用的是欺骗和谎言。这一点要说清楚，让他知道，免得他犯了天条而藉口没有预先警告，未加防范。

In order to present this doctrine under the patronage of St. Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

在以目前的这一学说的赞助下圣奥古斯丁， jansenius基于他的论点，主要是对两个奥古斯丁的观念：对之间的区别auxilium正弦的现状，非给予亚当和auxilium现状，积极在他的子孙；以及对理论的&战胜国delectation &的宽限期。

The first of the North American advocates of free trade, as understood by Adam Smith -- Thomas Cooper, President of Columbia College -- denies even the existence of nationality; he calls the nation 'a grammatical invention,' created only to save periphrases,a nonentity, which has no actual existence save in the heads of politicians.

就亚当·斯密所了解的，美国倡议自由贸易最早的是哥伦比亚学院院长托马斯·库柏，他甚至否认国家的存在，把国家说成是出于&字面上的创造&，只是为了避免表达时的多所周折而设的，除了存在于政治家的头脑以外，并没有实际的存在。

Let's go together to feel and have a further understand of these persons and their personalities, like Qi Baishi's indifference to fame,***' insolence,***'s preciseness,***" powerful unconstrainedness,***' poverty,****' abundance,****"s detachment,****'s passion and so forth.

齐白石的恬淡、波洛克的张狂；亚当司的严谨，达利的天马行空；凡高的贫困潦倒，毕加索的富有充实；康定斯基的冷静，米罗的热烈。。。。。让我们一起去感受他们，接近他们。

But this was a Utopia which, drawing on the unconscious operations of Adam Smith's invisible hand, and in sharp contrast to the hyperconsciousness of the Utopian "intentional community", gambled everything on the unintentionality of its universal panacea, for which any number of populations around the globe proved unwilling to wait.

但这曾是一种乌托邦，依赖于亚当·斯密看不见的手的无意识的运作，它与乌托邦的&有意图的社会&的极度的意识明显不同，对它的普适性的灵丹妙药进行疯狂地赌博，而世界上大部分的人都急于获得这种灵丹妙药。

When we have come into high enough resonance with the frequency patterns of the Divine Names within our very own beingness, the pathway is then opened for the angelic beings holding these patterns, to project their image directly into your holistic body / mind / soul template, thereby bringing you the last distance across the upper threshold into your divine heritage: full expression_r of the Adam Kadmon template.

当我们拥有了浸淫非常自我化属性的神性名称频率模式进入到足够高的共振时候，于是持有这些特质的天使生命这样的道路就开启了，就可以投射天使的图像进入你全部的身体/思想/灵魂模板内去，因此把你最终的越过上面的道路带进到神性传承里来：这就是亚当卡德蒙模板的完整解释。

When we have come into high enough resonance with the frequency patterns of the Divine Names within our very own beingness, the pathway is then opened for the angelic beings holding these patterns, to project their image directly into your holistic body / mind / soul template, thereby bringing you the last distance across the upper threshold into your divine heritage: full expression of the Adam Kadmon template.

当我们拥有了浸淫非常自我化属性的神性名称频率模式进入到足够高的共振时候，于是持有这些特质的天使生命这样的道路就开启了，就可以投射天使的图像进入你全部的身体/思想/灵魂模板内去，因此把你最终的越过上面的道路带进到神性传承里来：这就是亚当卡德蒙模板的完整解释。

And the same measure may be allowed still without prejudice to any body, as full as the world seems: for supposing a man, or family, in the state they were at first peopling of the world by the children of Adam, or Noah; let him plant in some inland, vacant places of America, we shall find that the possessions he could make himself, upon the measures we have given, would not be very large, nor, even to this day, prejudice the rest of mankind, or give them reason to complain, or think themselves injured by this man's encroachment, though the race of men have now spread themselves to all the corners of the world, and do infinitely exceed the small number was at the beginning.

现在世界看起来已经人满，同样的尺度仍然允许而不伤害邻人。试想亚当或者挪亚的孩子中一个人或者一个家庭最初在世界上定居的情形；让他在美洲内陆的空地上开垦种植，我们可以发现在我们给他的限度内他能够为他自己占有的财产不会很大，甚至今天，也不会对其余的人类造成损害，或者给予其余人抱怨的理由，认为他们自己因此人的占有而受到侵害，虽然现在人类种族已经扩散到了世界所有的角落，并无限的超过了最初的少量人数。

An amazing view of the sun setting behind the Flatirons of the Rocky Mountain front range in Boulder CO.

一个令人惊讶的视图夕阳背后的Flatirons的落矶山脉的前山在博尔德有限公司我被这壮观的激情展示在屋顶上的体育场，利用5种不同的曝光一致映射技术类似安塞尔亚当斯发明的夺取场面和高动态范围。

Jesus then instructed Adam and showed him the Father's dwelling in the celestial heights, and Jesus showed him his own personality, exposed to all things, to the teeth of the panther, the teeth of the elephant, devoured by the greedy, swallowed by gluttons, eaten by dogs, mixed with and imprisoned in all that exists, encompassed by the evil odours of Darkness.

然后耶稣指示亚当和显示他的父亲住在该天体的高度，和耶稣显示了他自己的个性，接触到的所有东西，到了牙齿的黑豹，牙齿的大象，狼吞虎咽的贪婪吞噬的老饕，吃了狗，混合，并在所有被监禁的存在，所包含的邪恶黑暗的气味。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。