亚当的

Doctrinally, puritans adhered to the five points of Calvinism as codified at the synod of dort in 1619:1 unconditional election: the idea that God had decreed at the synod of damned and who was saved from before the beginning of the world;2 limited atonement: the idea that christ died for the elect only;3 total depravity: humanity's utter corruption since the fall;4 irresistible grace: regeneration as entirely a work of God, which cannot be re3sisted and to which the sinner contributes nothing;5 the perseverance of the saints: the elect, despite their backsliding and faintness of heart, cannot fall away from grace.

从教义上说，清教徒遵循加尔文派于1619年多特宗教会议上制定的五条信条：1）无条件拣选：神没有任凭人在罪中灭亡，而是在创世以前就拣选了一群人旅行拯救； 2）有限救赎：基督的死只是为了特定数目的选民而死； 3）完全堕落：自从亚当偷吃善恶果后，整个人类都堕落了；4）不可抗拒的恩典：圣灵的能力在罪人心里运行，一直到他认罪悔改方休；5）圣徒的坚守：圣徒是神所挑选的，无论他们如何退步，始终在神的感召下。

Typical accident-causing" theories includes Heinrich" s Domino" s theory, its development by Bird, Adams and other people, progress of which is that it is deficiencies of management system that are the root cause in accident causation sequence. This is author" s idea resource and main method to produce the water traffic accident-causing theory . in addition, uncontrolled transferring of energy theory, applies widely in safety management scheme for water traffic; human error accident model can be used to analyze causes of collision accident and to take preventive measures; perturbation theory and multilinear event sequencing method is a very useful investigation method to water traffic accidents. All of these theories have contributed to the development of water traffic accident-causing theory. As to orbit intersecting theory, the paper thinks it extension of Domino s theory, although it exists independently.

有代表性的事故致因理论有海因里希因果连锁理论以及博德、亚当斯等人对该理论的发展，这些发展的主要进步是突出了管理缺陷是事故因果连锁中的基本原因，是本文分析和发展水上交通事故致因理论的主要思想来源和方法论；能量意外转移理论，广泛的应用在水上交通安全的各项具体管理制度中；人失误事故模型能用于指导对碰撞事故的原因分析和预防；动态变化理论及多线性事件连锁论对指导事故调查是较好的分析方法；轨迹交叉理论虽然以独立的理论形式存在，但本文认为其实质仍然是因果连锁理论的发展。

This dissertation explores the Value Price Theory of Adam Smith, the Price Theory of David Ricardo, the Labor Value Theory of Karl-Marx, the Price Theory of the production expenditure of J. Say, the Marginal Utility theory of Eugen Von Bohn-Bawerk and the Equilibrium Price Theory of Maxieer. Meanwhile it researches the modem market price theory and modern enterprise price practice. Using Marxism and modern market price theory synthetically to analyze passenger price formation mechanism of Civil Aviation of China overall, systematically and deeply on theory.

本文全面分析了亚当·斯密的价值价格理论、大卫·李嘉图的价值价格理论、马克思的劳动价值论、萨伊的生产费用价格论、庞巴维克的边际效用论和马歇尔的均衡价格论，分析了现代市场价格理论以及企业定价实践研究的成果，综合运用马克思主义及现代市场价格理论，对中国民航客运价格形成机制进行了全面、深入、系统的理论分析。

But this was a Utopia which, drawing on the unconscious operations of Adam Smith's invisible hand, and in sharp contrast to the hyperconsciousness of the Utopian "intentional community", gambled everything on the unintentionality of its universal panacea, for which any number of populations around the globe proved unwilling to wait.

但这曾是一种乌托邦，依赖于亚当·斯密看不见的手的无意识的运作，它与乌托邦的"有意图的社会"的极度的意识明显不同，对它的普适性的灵丹妙药进行疯狂地赌博，而世界上大部分的人都急于获得这种灵丹妙药。

Fortunately, it turned out that as the scale of markets expanded and technologies evolved, in most industries there were many firms, perhaps not enough that the economy was well approximately by the perfect competition ideal that underlay Smith's theorem, but sufficiently great that the worries about monopoly capitalism seemed ill-founded.

幸运的是，随着市场规模的扩张和技术含量的增加，在大多数的产业有了更多的公司，虽然不足以说经济已经好到在亚当斯密的理论下的完全竞争的理念，但也足够说明担心垄断资本主义似乎是不必要的。

In respect to Adam Smith, in Hayek's opinion one of the main representatives of true individualism, Hayek emphasises that man, presented in Smith as "by nature lazy", started to behave economically only under the influence of spontaneously grown institutions which induced him,"by his own choice and from the motives which determined his ordinary conduct, to contribute as much as possible to the need of all others."

就亚当。斯密而言，哈耶克的观点是：他是真个人主义的主要代表人物之一。哈耶克强调道："人，斯密所称的'天生懒汉'，只在自发产生的制度的影响下，才会有经济行为"。这些制度引诱着他，"他做出自己的选择，按着决定其日常行为的动机，尽可能地为所有他人的需求，做着自己的贡献"。

Thus the sleep of Adam, recorded in the beginning of Genesis, is said to prefigure the death of Christ; and Abraham sending his servant with rich presents to seek a wife for his son is a type of the Eternal Father giving the Gospels to the Apostles to prepare the union of His Son with the Church.

因此，睡眠的亚当，记录在一开始的成因，据说预示着死亡的基督；亚伯拉罕派遣他的仆人，具备丰富的礼物，以寻求一个妻子为他的儿子的是一种永恒的父亲给福音到使徒准备联盟的，他的儿子与教会。

Some branches of Christianity fully accept the tradition of Adam and Eve as portrayed in the Bible, and although some hold various views expressed in the Pseudepigrapha, they do not accept the later Jewish Midrash.

一些基督教的分支完全地接受了传统上的亚当和夏娃，就像圣经所描绘的一样。尽管在圣经的模拟作品中是表达了一些持有的不同观点，但是他们并不接受后期的《米德西拉》（从犹太人被巴比伦俘虏起至公元1200年间所作的犹太法学博士的圣经注释）。

From this part, we should understand the course which people have realized the function of consumption in east and west economics, especially the long-time discuss on the relation of consumption and production. In the west economics, there are Adam Smith, David Ricardo, Boisguilbert, Quesnay, Turgot, Sismondi and so on in the classical economics; Say, Malthus in the philistine plutonomy; Marshall, Pigou, Veblen, Pareto and so on in imperialist period; Keynes, Rostov, Mole and so on in the modern west economics.

西方经济学中关于消费的思想从历史来看，主要包括：古典经济学中亚当·斯密、李嘉图、布阿贝尔吉尔、魁奈等人的消费思想和西斯蒙第的"消费居先论"；庸俗政治经济学中法国的萨伊、英国的马尔萨斯等人的消费思想；帝国主义历史时期马歇尔、凡勃伦等人的消费思想；现代西方经济学中凯恩斯、罗斯托、莫尔、加尔布雷茨等人的消费思想。

When Adam thus to Eve: Fair Consort, th' hour [ 610 ] Of night, and all things now retir'd to rest Mind us of like repose, since God hath set Labour and rest, as day and night to men Successive, and the timely dew of sleep Now falling with soft slumbrous weight inclines [ 615 ] Our eye-lids; other Creatures all day long Rove idle unimploid, and less need rest; Man hath his daily work of body or mind Appointed, which declares his Dignitie, And the regard of Heav'n on all his waies; [ 620 ] While other Animals unactive range, And of thir doings God takes no account.

那时亚当这样对夏娃说：美丽的配偶啊，现在天黑了，万物将息了，我们也当休息，因为上帝安排我们劳逸结合，如日夜交替，而且及时的睡眠的露水已经轻柔地降落，落在我们眼睑上。其他生物整天游荡，无所事事，不需要很多的休息；人却每天都有一定劳心劳力的业务，这正显示他的尊严，天关心他的一切作为。其他动物不知劳动，只知嬉戏游玩，上帝才不关心它们的所作所为。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。