亚当的

Paul's interpretation is based on the mind or the idea that Eve was deceived and consequently all women will be deceived, but in Genesis both Adam and Eve were considered to be equal in every way and both chose to eat the fruit of the tree of knowledge of good and evil.

保罗的解释是基于心中的想法，还是被欺骗的前夕，因此将所有妇女受骗、但亚当与夏娃的成因都被认为是平等的，都千方百计选择吃水果的知识善恶之树。

Moreover, while America's revolutionary origins and republican form of government might make it sympathetic toward those seeking freedom elsewhere, America's early leaders cautioned against idealistic attempts to export our way of life; according to John Quincy Adams, America should not go "abroad in search of monsters to destroy" nor "become the dictatress of the world."

另外，虽然美国的革命历程和其政府的共和政体形式，也许会使得美国人对那些在别处寻求自由的人感同身受，但是，美国的早期领导告诫唯心主义者不要试图向外灌输我们的生活方式；根据约翰。昆西。亚当斯（John Quincy Adams，美国第六任总统，帮助制定了门罗主义）所言，美国不应该"走出边境，寻找怪物并消灭它们"，也不应该"变成世界的独裁者。"

The violent incident became a rallying point for American patriots, led by Samuel Adams. Crispus Attucks's body was laid out at Faneuil (pronounced fan-yule) Hall in Boston. Patriot leaders organized a funeral procession for the five who were killed.

这次的暴力事件成为美国爱国者的起事要点，这群由山谬亚当斯所带领的爱国者将阿塔克斯的尸体放在波士顿的法纽尔厅( Faneuil Hall ：念做 fan-yule )，爱国者领袖为被杀的五人举行了送葬队伍。

Adam Smith wrote the Wealth of Nations in praise of the free market, but he had earlier written the theory of moral sentiments , in which he said that a society's well-being depended on what he called "sympathy"----a fellow feeling for all those different from ourselves.

几世纪前，亚当斯密在其《国富论》的专著中倡导自由竞争的市场经济，但在更早一些时候的专著《道德情操论》中，斯密认为社会财富取决于他称为"共通感受"的道德悟觉--一种对于那些与我们相异的人的认同感。

Michael Angelo left a proof On the Sistine Chapel roof, Where but half-awakened Adam Can disturb globe-trotting Madam Till her bowels are in heat, proof that there\'s a purpose set Before the secret working mind: Profane perfection of mankind.

在西斯汀教堂的屋顶中，米开朗琪罗留下了证明；那里，只是一个半醒的亚当就能够使走遍地球的女人惶惶，最后她的内心一片激情洋溢，证明有一个预先确定的目的，在那秘密工作的思想之前，人类的完美实际上平凡。

Because Adam and Eve were the first humans - from whom all people come - Cain's wife was his sister - and, consequently, all of the early Biblical relationships were incestuous (with the exception of Adam and Eve).

亚当和夏娃是最初的人类，是人类的始祖，而该隐的妻子则是他的姐姐，所以，所有的早期圣经里的关系都是乱伦的。

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium的现状，另一方面，是一个超自然的帮助负有立即就actus secundus ，并在这宽限期，在至今，因为这是有别于的恩典，亚当，必须包含整个一系列有效的青睐，其中男子工程出他的救恩，或礼物的实际，锲而不舍，礼品进行男子infallibly和invincibly ，以beatitude ，并不是因为它压制自由，而是因为它非常的概念，意味着同意男子。

Type of Adam · Si Mi model is indicating of western economics Fan Shi build at first, the limit revolution of the person such as Jevons passes the Fan Shi that formed new classical economics integratedly of Marshall, abandoned Si Mi's labor theory of value, will replace with effectiveness axiology, can say the revolution that is Fan Shi of pair of Si Mi economics.

亚当·斯密范式标志着西方经济学范式的最初建立，杰文斯等人的边际革命经过马歇尔的综合形成了新古典经济学的范式，抛弃了斯密的劳动价值论，用效用价值论来代替，可以说是对斯密经济学范式的革命。

Fortunately, the textbooks for Higher Mathematics and Economy used in our university employs those written by Colin Adams and Gregory Mankiw, and their jocular description made those abstract and complex theories to become closing life, lively and interesting.

很幸运的是在高等数学，与经济学方面的学习过程中我们学校使用的是柯林亚当斯与曼昆先生所写的教材，他们诙谐的叙述口吻令那些抽象而复杂的理论变得贴近生活，生动有趣。

In his "Political Dictionary" he later explained that negativism was the key word; that nabob, from the Urdu, meaning governor, hence self-important potentate, was the ideal practitioner of a negative outlook (see the use by John Adams in 1776); and that nattering was meant to denote complaining, but that Stewart Alsop, his pundit-mentor, had told him that the British use was closer to chattering.

他后来在其《政治词典》一书中解释说，"怀疑主义"是上面这个短语的关键词；来自乌尔都语的"大佬"本指总督，所以引申为妄自尊大的要人，用来指持怀疑主义观点者再合适不过（见约翰·亚当斯1776年对nabob一词的用法[注11]）；而nattering这个词被用来指发牢骚，但对他进行言传身教的权威评论家斯图亚特·阿尔索普告诉他说英国人对该词的使用接近chattering。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。