亚当的

When Adam sinned, he fell out of the life of Heaven and of God into the life of the World and of Self. Self-pleasing, self-sufficiency, self-exaltation, became the law of his life.

当亚当犯罪，属天的生命就离开他，他就变成属世的，活在老我的生命——自我抬头，自我膨胀，一切都以自我为中心——这种自私的心态，成为他生活的准则。

In the last week of January, we had a heated debate with our foreign policy team over whether to grant a visa to Gerry Adams, leader of Sinn Fein, the political arm of the Irish Republican Army.

1月的最后一个星期，就是否批准爱尔兰共和军的政治组织新芬党的领导人格里。亚当斯签证这一问题，我们与我们的外交政策小组进行了激烈的争论。

The book's paper is custom-made, it is bound in linen and presented in a linen slipcase, and a complimentary facsimile of one of Adams's icons is included.

这本书的纸张是特制的，必将在中提出的亚麻和亚麻slipcase ，并免费传真之一的亚当斯的图标是包括在内。

In 1930 Adams was so impressed by the US photographer Paul Strand, whose photographs emphasized beauty of tone and sharp detail, that he adopted Strad's approach, called "straight photography".

在1930年亚当斯是如此深刻的印象，美国摄影师保罗钢绞线，其照片，强调美丽的语气和敏锐的细节，他通过strad的做法，所谓的"直摄影"。

War,terror,disease, There were a myriad of problems which conspired to corrupt your reasonand rob you of your common sense. Fear got the best of you, and in your panic,you turned to the now High Chancellor Adam Sutler……He promised you order,he promised you peace, and all he demanded in return was your silent, obedient

谁不会呢？战争，恐怖事件，疾病，曾经有无数的问题企图要摧毁你的理性，剥夺你的常识，恐惧控制了你，你在慌乱中投向了元首先生亚当苏特勒，他许诺给你们秩序，他许诺给你们和平，索要的回报，是你的服从和沉默。

CHAPTER I. PRESIDENT JEFFERSON'S COURT The rumble of President John Adams's coach had hardly died away in the distance on the morning of March 4,1801, when Mr. Thomas Jefferson entered the breakfast room of Conrad's boarding house on Capitol Hill, where he had been living in bachelor's quarters during his Vice-Presidency.

电子书简介：第一章杰斐逊总统人民法院的隆隆声总统约翰亚当斯的教练已经很难消失于三月4，1801，今天上午在距离当托马斯杰斐逊先生进入了康拉德的国会山，在那里他一直公寓早餐室高校学士学位的宿舍生活中他的副总统。

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam's first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

答。世人陷在罪恶境况中﹐那个罪恶在於﹕一。亚当初犯的罪孽﹐二。原来义性的丧失﹐三。全性的腐败﹐就是通常所说的原罪﹐四。各人从原罪所发生的本罪。

John Adams remarked with pride, at the height of the revolution, that "idolatry to monarchs, and servility to aristocratical pride, was never so totally eradicated from so many minds in so short a time."

在 1776年的革命颠峰时刻，约翰·亚当斯骄傲地宣称：&对君主制的崇拜，和对贵族荣誉的奴颜婢膝，从未像现在一般在如此短的时间内、在如此众多的人们心中被完全根除。&

On this foundation covenant theology affirms that God the Father and God the Son covenanted together for the redemption of the human race, the Father appointing the Son to be the mediator, the Second Adam, whose life would be given for the salvation of the world, and the Son accepting the commission, promising that he would do the work which the Father had given him to do and fulfill all righteousness by obeying the law of God.

在此基础上盟约神学申明上帝和上帝的儿子covenanted起来，为救赎人类，父亲委任儿子成为调停者，第二个亚当，他们的生活会考虑为救赎的世界，和儿子接受该委员会，有前途，他会做的工作，父亲给了他这样做，并履行所有正义服从上帝的法规。

When paired with cropped trenchcoats and slouchy sweatshirts bearing beaded epauletlike shoulders, the result was a vibrant sportswear collection the "gyp-setting" ADAM girl can pair with the existing contents of her closet or suitcase.

当搭配剪裁trenchcoats与肩膀覆满小珠的懒散的运动衫，结果是一个充满活力的运动装收集&诈骗设置&亚当女孩可以配对她的壁橱或手提箱现有的东西。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。