亚当的

The consequent meanness of me should I skulk or find myself indecent

那个我发了愿的繁衍后代的誓言，我那些亚当式的娇嫩的闺女。

The story of Adam Bede is no less than a mirror to the industrialized society symbolized by the steam-engine. Through this mirror the people living in "the present" can see what mankind has lost.

亚当比德》中的故事是要为以蒸汽机为标志的工业化社会提供一面可供参照的镜子，让生活于"现在"的人们看看人类丢失了什么。

If we consider ourselves not just preeminent among but preemptive of any other form of life-—if people simply do not care, apart from culinary calculations, when few unfarmed fish are left, or roadless ridgelines without windmills pinwheeling on them, or snowfields or meadowlarks—then the few who do care and who wish to relax from the pell-mell continuum may have to obtain surround-sound film clips of Ansel Adams–type wilderness imagery for their wall-scale computer screens.

如果我们视自己不仅比其它物种更卓越，而且比其它物种抢先耗尽地球资源---如果人们一味不顾，当没有鱼可捕捞，山脊上没有风车，没有了雪地，也没有了草地鹨，更谈不上什么烹饪搭配了---那时，那些少数在意这些的人想在这乱糟糟的世界里放松一下，他们只能购买关于亚当斯（1902--1984，美国著名景观摄影师，译注）的立体声电影记录片，在他们墙面大的计算机屏幕上观看，想像。

Also : an engraved silver tankard passed down through the Adams family , a set of cuff links passed down through the Bush family , and the bullhorn the current president used to address rescuers last year .

展品还包括由亚当斯家族遗传下来的精雕细琢的银质大酒杯，一套布什家族传下来的袖扣，现任总统去年向救援人员发表演讲时曾用过的便携式扩音器。

According to the Torah (Genesis 2:7), Adam is said to have been formed by God from "dust from the earth"; in the Talmud (Tractate Sanhedrin 38b) of the first centuries of the Christian era he is, more specifically, described as having initially been a golem kneaded from mud.

根据《托拉》（创世纪 2：7），亚当据说是被神用"来自地上的尘土"来造；在头个世纪基督教时期的《塔木德》里面，他更加特别地，被描述为最初由泥浆捏成的一个有生命的假人。

On the left side of the triptych is the paradise of Adam and Eve; the middle, Earth; and the right side, Hell… but as to which side is the left, depends solely on which side you are facing.

在屏风的左侧是亚当和夏娃的天堂，中间为人间，右边是地狱，但至于哪边是左边，是完全根据你所面对的方向而定的。

Augustine, that nature is almost always viewed historically, not in the abstract hence as possessed by unfallen Adam it was endowed with supernatural gifts, while in his fallen children it bears the burden of concupiscence and sin.

在圣奥古斯丁的，那自然是几乎总是从历史上来看，而不是抽象的，因此作为拥有量unfallen亚当被赋予了超自然的礼物，而在他的塌儿童负有负担concupiscence和罪孽。

We are under the power of sin to such an extent that we are unable to do anything well-pleasing to God.

在我们的肉体之内有亚当遗传下来，一无良善，倾向犯罪的本性，我们的肉体也与神为敌，我们在罪恶的权势之下，无法讨神喜悦。

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam's first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called Original Sin, together with all actual transgressions which proceeds from it.

答：人堕落至罪恶状态中，其罪恶在於：亚当初次犯罪的罪咎，起初仁义的丧失，人性全然的败坏，还有人本身从罪性而发出的一切过犯。

Its proposal of BPR theory brought about a serious challenge to Adamas Smith's "theory of division" which has controlled management theory and practice of enterprises for 200 years.

它的提出使得 200年来一直主宰着企业管理理论和实践的亚当·斯密的&分工理论&受到了严峻挑战，被称为管理史上的又一次革命。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。