亚当的

The search for a new home and struggle for survival,all from a rabbit's point of view.

亚当斯 完全从一只兔子的眼光来看待搜寻新的家园和为生存而竞争。

The search for a new home and struggle for survival,all from a rabbit\'s point of view.

水船下潜》——理查德·亚当斯搜寻新的家园和为生存而竞争，这全都是来自一只兔子的观点。

The search for a new home and struggle for survival,all from a rabbit's point of view.

《水洼》——理查德·亚当斯完全从一只兔子的眼光来看待搜寻新的家园和为生存而竞争。

The search for a new home and struggle : for survival,all from a rabbit's point of view.

水洼》——理查德·亚当斯：完全从一只兔子的眼光来看待搜寻新的家园和为生存而竞争。

Conceptual Blockbusting by James L. Adams(the third edition was publish by Perseus in 1986)studies this kind of leap and is generally a pleasant prod towards more creative thinking.

概念blockbusting由詹姆斯研究亚当斯（第三版是由珀尔修斯出版于1986年）的研究，这种飞跃，并被普遍认为是一个愉快朝向更创造性思维的产品。

And finally, if Adam joined the panel then along with Randy Jackson's catchphrases like "dawg" and "for you for me for you for me," there'd be new ones like "it's not that deep" and "you get it."

最后，如果亚当加入委员会，然后沿中包含&dawg&兰迪杰克逊的标语，&为你为我为你为我，&有好多像&这不是深&和你是新的。

So it is written:"The first man Adam became a living being"; the last Adam, a lifegiving spirit.

经上也是这样记着说，首先的人亚当，成了有灵的活人。

We brought our new-born son, Adam, to the paediatrician for this first check-up.

我们带我们的新生儿亚当去看小儿科医生，做他出生后的第一次身体检查。

In 1754 the young Robert Adam had embarked on the Grand Tour of Europe.

1745年，年轻的罗伯特。亚当已经开始了巡游欧洲的教育旅行。

Just as Eden was corrupted by satan and eve's seduction of Adam, so too, on the national level, America was corrupted by the satanic bank/tax act of 1913 and the overweening socialism of eve's suffragettes who seduced American manhood.

就像伊甸园是败坏了撒旦和夏娃的诱惑亚当，那么，在国家一级，美国败坏了撒旦银行/税法1913和惟我独尊社会主义前夕的suffragettes谁勾引美国气概。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。