亚当的

Moreover, this supposed influence of the bad example of Adam is almost chimerical; even the faithful when they sin do not sin on account of Adam's bad example, a fortiori infidels who are completely ignorant of the history of the first man.

此外，这一假定的影响的坏榜样亚当几乎是嵌合连忠实的时候，他们单并不单是考虑到亚当的坏榜样，更不用说异教徒的人，是完全昧于历史上的第一人。

Why Do We Say the "Adam's Apple"?

为什么我们说"亚当的苹果"？

What can be said is that through the periphrases or interpenetration of the two natures in the unity of Christ's person the human nature is restored, sustained and glorified as the new and perfect humanity of the last Adam, recapitulating the history of the first Adam.

我们能够说的是，借着在基督位格的合一中，两性的互相渗透，人性被恢复，保留并且作为末后的亚当的新鲜的完美的人性被荣化，重复第一个亚当的历史。

Under its mercurial and visionary boss, steve jobs, it has already done this three times. in 1984 apple launched the macintosh. it was not the first graphical, mouse-driven computer, but it employed these concepts in a useful product. then, in 2001, came the ipod. it was not the first digital-music player, but it was simple and elegant, and carried digital music into the mainstream. in 2007 apple went on to launch the iphone.

它是介于smart phone和laptop之间的一种产品，自从有了smart phone以来，生产商一直想把电脑的功能赋予手机，越来越多人开始注意到二者间那越来越小但似乎永远碰不到一起的一点距离，就像油画《上帝创造亚当》里，上帝和亚当的手指间那一点点神圣的空隙一样。

His covenant with Adam was gracious in character, sovereignly imposed, mutually binding, called for trust and submission on Adam's part, and carried sanctions.

神与亚当所立的约是以恩典为特征，是祂主权所立的，而且对双方都具有约束力；它要求亚当的信靠和顺服，也需要神的监管。

Alexander and Hodge answered Taylor in seven articles in the Princeton Review (1830 - 31) by stressing Reformed doctrines such as the imputation of Adam's sin (Adam acted as a representative for all men and his sin was counted against them), Christ's substitutionary atonement, and the regenerating work of the Holy Spirit.

亚历山大和霍奇回答泰勒在七篇文章在普林斯顿评论（ 1830年至1831年），强调改革的理论，如估算亚当的罪孽（亚当作为一名代表所有男人和他的罪过是对他们的计数），基督的substitutionary赎罪，和再生工作的圣灵。

Darby Because whom he has foreknown, he has also predestinated conformed to the image of his Son , so that he should be firstborn among many brethren.

路 3：38 以挪士是塞特的儿子；塞特是亚当的儿子；亚当是神的儿子。

It couldn't be settled, of course, struggle as we might and did, he finally trying to play birth and antiquity, and I "seeing" his Conqueror and "raising" him with Adam, whose direct posterity I was, as shown by my name, while he was of a collateral branch, as shown by his, and by his recent Norman origin; so we all processioned back to the drawing-room again and had a perpendicular lunch - plate of sardines and a strawberry, and you group yourself and stand up and eat it.

我们各显神通争执了一番，解决不了问题；最后他不明智地想炫耀自己的出身和先人，我算清他的王牌是征服者威廉，就拿亚当来对付他，说我是亚当的直系后代，有姓为证；而他只不过是旁支，不光有姓为证，还能从他并非悠久的诺曼人血统看得出来；于是我们大家又鱼贯回到客厅，在那儿站着吃——端着沙丁鱼碟子和草莓，自己凑对，就这样站着吃。

There is among some a strange belief that Adam's sin in eating the apple left a mark on the front part of his throat. It is called the " Adam's apple ."

在有些人中有个奇怪想法，认为亚当偷吃苹果的罪过在他的喉头前部留下了一个记号，称为&亚当的苹果&。

And the next maturational item available is the first appearance of pigmented pubic hair (11.2 years).

相传莉莉丝才是亚当的第一任配偶，是上帝用做亚当剩下的脚料做的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。