亚当的

Thus one may conclude that Zoroaster was the middle Manifestation of the Adamic cycle, coming 3000 years after the Advent of Adam in 4000 B.C., the start of the Adamic cycle.

这样可以推断出琐罗亚斯德是亚当的循环周期的中间表现，公元前四千年的亚当降临之后的随后3000年，是亚当循环周期的开始。

Be descended from …为…的后裔 According to the Bible, we are all descended from Adam.

根据圣经，我们都是亚当的后裔。

Be descended from …为…的后裔的后裔 According to the Bible, we are all descended from Adam.

根据圣经，我们都是亚当的后裔。根据圣经，我们都是亚当的后裔。

The son of Enos, the son of Seth, the son of Adam, the son of God.

以挪士是塞特的儿子，塞特是亚当的儿子，亚当是神的儿子。

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

3：38 以挪士是塞特的儿子，塞特是亚当的儿子，亚当是神的儿子。

Which was the son of Ens, which was the son of Seth, which was the son of Adam, which was the son of God.

3：38 以挪士是塞特的儿子，塞特是亚当的儿子，亚当是神的儿子。

Other apocryphal books bearing the name of Adam are: The Book of Adam and Eve, or the Conflict of Adam and Eve with Satan, extant in Arabic and Ethiopic; and The Testament of Adam, in Syriac and Arabic.

其他未经书籍轴承亚当的名称是：图书的亚当和夏娃，或冲突的亚当和夏娃的撒旦，现存在阿拉伯语和埃塞俄比亚；和亚当的遗嘱，在叙利亚和阿拉伯语。

He then created a woman for Adam, from the earth, as He had created Adam himself, and called her Lilith.

於是他利用创造亚当的方法，用泥土为亚当创造了一个女人，唤她做莉莉丝。

When God realized that Adam was lonely by himself, he made him fall into a deep sleep. He took out one of Adam's ribs and from it he made a woman called Eve to be his wife.

神知道亚当一个人很孤单，便让他熟睡，然后取出他的一根肋骨，造成一个名为夏娃的女人，作为亚当的妻子。

As you see how God abundantly provided for Adam, you are to see that Adam's sin is all the more sinful and repugnant.

如果我们看到上帝给亚当的是多么丰富，我们就会明白亚当的罪，是多么可恶，多么令人气愤。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。