亚当斯

ADAM PATENS: Yeah, and that's exactly the problem, isn't it?

亚当派兴斯：是啊，准确的说这就是问题所在，不是吗？

ADAM PATENS: Yeah, absolutely you are right.

亚当·派兴斯：是啊，你绝对是正确的。

ADAM PATENS: Well on paper yes they do.

亚当·派兴斯：字面上的意思是这样的。

ADAM PATENS: Yeah, and thats exactly the problem, isnt it?

亚当·派兴斯：是啊，准确的说这就是问题所在，不是吗？

ADAM PATENS: Well pretty negative, I think.

亚当·派兴斯：我认为相当消极。

I ask the BBC sports news correspondent, Adam Patens to describe the global reaction.

我们让英国广播公司体育新闻记者亚当·派兴斯来描述一下世界各地的反应。

ADAM PATENS: Yes, they have.

亚当·派兴斯：是的。

Operating with certain Gnostic ideas, which rendered the Messiah as Son of God a cosmic power, like Philo's "logos," aiding in the world's creation and mediating between God and man, he saw both in the Crucifixion and in the Incarnation acts of divine self-humiliation suffered for the sake of redeeming a world polluted and doomed by sin since the fall of Adam.

经营与某些诺斯替思想，而有意图弥赛亚作为上帝的儿子宇宙力量，如斐洛的&标识，&协助，在世界上的创造和调停人与上帝的，他认为无论是在旷野里，并在化身行为的神圣自我-蒙受屈辱，为挽救一个世界污染注定由单自亚当的堕落。

I had orders from the White Witch that if ever I saw a Son of Adam or a Daughter of Eve in the wood, I was to catch them and hand them over to her.

图姆纳斯先生说，我早就从白女巫那里得到命令，如果我在树林里发现亚当和夏娃的儿女，我就必须把他们抓来，送交给她。

Arminius allowed that Adam's sin had dire consequences and that each posseses a "natural propensity" to sin, while maintaining, at the same time, that it belongs to every man of his own free will to ratify this inner direction of his nature.

亚米纽斯允许该亚当的罪孽了可怕的后果，每个拥有&自然倾向&的罪孽，同时保持，在同一时间，它属於每个人自己的自由意志，批准这一内在的方向性质。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。