亚声的

Then the son of Atreus drew his sword, and drove at the projecting part of his helmet, but the sword fell shivered in three or four pieces from his hand, and he cried, looking towards Heaven,"Father Jove, of all gods thou art the most despiteful; I made sure of my revenge, but the sword has broken in my hand, my spear has been hurled in vain, and I have not killed him."

阿特柔斯之子拔出柄嵌银钉的铜剑，高举过头，奋力劈砍对手的盔脊，却被撞顶得七零八落，脱离了手的抓握。阿特柔斯之子长叹一声，仰面辽阔的天穹："父亲宙斯，你的残忍神祗中谁也不可比及！我想惩罚亚历克山德罗斯的胡作非为，但我的铜剑已在手中裂成碎片，而我的枪矛也只是徒劳地作了一次扑击，不曾把他放倒！"

Second, the theory of scale space was used to design a new operator for target detection and tracking. Then, the property of scale invariant was analyzed and proved, and a tracking scheme based on the gradient LOG operator was proposed. Experimental results show that the gradient LOG operator is appropriate to describe small target in complex background, and the detection precision is in the level of sub-pixel. Furthermore, it is efficient and robust to noise.

然后根据尺度空间的基本理论构造了一种针对该成像模型的目标检测算子，分析并证明了该算子具有尺度不变性的优点，设计并实现了基于梯度LOG算子的小目标跟踪方案，实验结果表明：梯度LOG算子能够较好地跟踪复杂背景中的光团目标，定位精度可达亚像素级，且具有计算量小，抭嗓声能力强等优点。

Thou stock-dove whose echo resounds thro' the glen, Ye wild whistling blackbirds in yon thorny den, Thou green-crested lapwing, thy screaming forbear, I charge you, disturb not my slumbering fair.

欧鸽啊，你的回音穿过山谷，乌鸫啊，你狂野的哨音在荆棘丛生的溪谷回荡，绿冠的田凫啊，你这尖声啼叫的老祖，请不要惊扰我熟睡的姑娘。多么峻峭啊，甜美的亚顿河，你周围的山丘

The inverse series is non-linear in the scattered field, which includes the source wavelet and a chosen reference medium's properties.;An imaging subseries of the inverse series for a 1-D constant density variable velocity acoustic medium is isolated and analyzed.

逆系列是非线性的散射场，其中包括小波的来源和选择范围中的属性。；的成像亚逆系列一维密度不断变速声中被孤立和分析。

He recited jerks of verse with odd glances at the text:-- Weep no more, woful shepherd, weep no more For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor...

在急促而咬字不清的朗诵声中，亚理斯多德的名言自行出现了，飘进圣热内维艾芙图书馆那勤学幽静的气氛中；他曾一夜一夜地隐退在此研读[21]，从而躲开了巴黎的罪恶。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

In any man .hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation; such as is found to have been falsely and feignedly in some of the heathen; as Epimenids the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church, But little do men perceive what solitude is, and how far it extendeth, For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼底斯罗马人努马西西利人安2辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独底范围。因为在没有&仁爱&的地方，一群的人众并不能算做一个团体，许多的面目也仅仅是一列图画；而交谈则不过是铙钹丁令作声而且。

Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, 85 And enterprises of great pith and moment With this regard their currents turn awry,And lose the name of action.

这样子，顾虑使我们都成了懦夫，也就这样子，决断决行的本色蒙上了惨白的一层思虑的病容；本可以轰轰烈烈的大作大为，由于这一点想不通，就出了别扭，失去了行动的名分。啊，别作声！美丽的莪菲丽亚！——女神，你做祷告别忘掉也替我忏悔罪恶。

Aristotle's phrase formed itself within the gabbled verses and floated out into the studious silence of the library of Saint Genevieve where he had read, sheltered from the sin of Paris, night by night

在急促而咬字不清的朗诵声中，亚理斯多德的名言自行出现了，飘进圣热内维艾芙图书馆那勤学幽静的气氛中；他曾一夜一夜地隐退在此研读，从而躲开了巴黎的罪恶。

Shepherds may have been serenaded in nearby fields by angels singing praises to the Baby, but all Mary and Joseph heard were the sounds of animals, birth agony, and the first cries of God in baby form.

在附近的田野，牧羊人可能正陶醉在天使歌颂赞美新生儿的乐声中；但马利亚和约瑟只听到动物的声音、生产痛楚的呻吟，以及婴孩耶稣的第一声啼哭。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。