亚伯拉罕

WE WANTED TO GET AN OFFICIAL MORMON EXPLANATION OF HOW THE CHURCH TODAY UNDERSTANDS THE BOOK OF ABRAHAM.

我们想得到此教会今日如何对「亚伯拉罕书」了解的正式摩门教解释。

When the multitudes heard it, they were astonished at his teaching.

22：31 他说，我是亚伯拉罕的神，以撒的神，雅各的神。

Like Abraham, he built an inn at the cross-roads, with four doors opening respectively to the four cardinal points, in order that wayfarers might have no trouble in finding an entrance, and his name was praised by all who knew him.

亚伯拉罕一样，他建立了一个旅店的跨公路，以四门分别为开幕四项基本原则点，以便wayfarers可能没有找到问题的入口，他的名字有人称赞所有谁知道他。

And Abraham saw the world as it was in that day, some ploughing, others driving wains, in one place men herding flocks, and in another watching them by night, and dancing and playing and harping, in another place men striving and contending at law, elsewhere men weeping and having the dead in remembrance.

和亚伯拉罕看到了世界，因为它是在这一天，一些犁田，其他驾驶wains ，集中在一个地方男人放牧成群，而在另一看着他们夜晚，跳舞，玩琴的，在另一个地方官兵的努力和抗争，在法律，在其他地方男人哭泣过，死者悼念。

And Abraham saw the world as it was in that day, some ploughing, others driving wains, in one place men herding flocks, and in another watching them by night, and dancing and playing and harping, in another place men striving and contending at law, elsewhere men weeping and having the dead in remembrance.

和亚伯拉罕看到了世界，因为它是在这一天，一些犁田，其他驾驶wains ，集中在一个地方男人放牧成群，而在另一看著他们夜晚，跳舞，玩琴的，在另一个地方官兵的努力和抗争，在法律，在其他地方男人哭泣过，死者悼念。

34 And Abraham resided as an alien many days in the land of the Phi-lis'tines.

亚伯拉罕在别是巴栽上一棵垂丝柳树、又在那堥D告耶和华永生神的名。

The Lord appeared to Abraham by the terebinths of Mamre.

天主在幔利的笃薅香树旁显现在亚伯拉罕面前。

This practice is still retained among the wild and uncultivated nations that have never been formed into civil states, like the Tartars and others in the east; where the climate itself, and the boundless extent of their territory, conspire to retain them still in the same savage state of vagrant liberty, which was universal in the earliest ages; and which Tacitus informs us continued among the Germans till the decline of the Roman empire.7 We have also a striking example of the same kind in the history of Abraham and his nephew Lot.8 When their joint substance became so great, that pasture and other conveniences grew scarce, the natural consequence was that a strife arose between their servants; so that it was no longer practicable to dwell together.

这种行为方式仍然保留在那些野蛮无教养的未形成世俗政府的国家之中，比如鞑靼人和其他的东方人；在这些地方气候本身，以及他们领土的无边界性，共同促使他们仍然停留在漂泊自由的野人状态，这在最初的时代是普遍的情形；塔西特斯(56～120？)告诉我们杰曼人（German，常译为日尔曼，我不知道究竟是音译呢，还是意译，或许源于其它语言？）的这种状态一直保持到罗马帝国的衰落。这种情况，我们还有一个明显的例子，即历史上的亚伯拉罕和他的外甥罗得。

Abraham Baum commanding, but he kept it small because of his fears. Task Force Baum consisted of 307 officers and men in sixteen tanks, twenty-seven half-tracks, seven jeeps, three self-propelled 105mm guns, and a cargo carrier. It shot its way through German resistance and got to the stalag on the second day.

于是霍格极不情愿地组织了鲍姆特遣队（亚伯拉罕·鲍姆上尉指挥），但出于伤亡担心，只组建了一个小规模特遣队。

23 Then Abraham came near and said, Will you indeed sweep away the righteous with the sicked?

二人转身离开那堙B向所多玛去、但亚伯拉罕仍旧站在耶和华面前。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。