亚伯拉罕

He said to his servants,'Stay here with the donkey while I and the boy go over there.

创22：6 亚伯拉罕把燔祭的柴放在他儿子以撒身上，自己手里拿着火与刀。

Stay here with the donkey while I and the boy go over there.

但是当亚伯拉罕要留下仆人，与以撒一同前往献祭的地方时，他却说出了让我心灵深受震撼的信心话语，他说：「你们和驴在此等候，我与童子往那里去拜一拜，就回到你们这里来。

Stay here with the donkey while I and the boy go over there.

当亚伯拉罕要留下仆人，与以撒一同前往献祭的地方时，他却说出了让我心灵深受震撼的信心话语，他说：「你们和驴在此等候，我与童子往那里去拜一拜，就回到你们这里来。

Then Abraham said to his young men,"Stay here with the donkey; I and the boy will go over there and worship and come again to you."

亚伯拉罕对他的仆人说：「你们和驴在此等候，我与童子往那里去拜一拜，就回到你们这里来。

Abraham ordered to southern Canaan with an elite corps of cavalrymen.

亚伯拉罕命令迦南南部集结一支精英的骑兵军队。

NO LONGER WOULD THE CRITIQUE OF THE ACCURACY OF THE BOOK OF ABRAHAM RELY ON THE FACSIMILES ALONE.

对「亚伯拉罕书」的评断已不必仅靠插图。

For example, Abraham hired Geoff Dockray as a clerk from one of those very feedlots.

比如，亚伯拉罕从农场聘用杰夫·道克雷来做文员。

One day he came to Mount Horeb and the angel of the Lord appared to him in the likness of a bush fire who called him in the midst of the fire and said to him I am the God of Abraham, Isaac and Jacob….

有一天，他来到何烈山和主的使者appared给他的likness的山火谁打电话给他处于火灾和对他说：我的上帝亚伯拉罕，以撒和雅各。。。

Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him.

正当那日，亚伯拉罕遵著神的命，给他的儿子以实玛利和家里的一切男子，无论是在家里生的，是用银子买的，都行了割礼。

Then Abraham took Ishmael his son, everyone who had been born in his household and everyone bought with money, every male in his household, and he circumcised them that very same day in the flesh of their foreskins as God had told him to do.

当天亚伯拉罕带了儿子以实玛利和每一个生在他家的人，每一个用银子买来的人，总之，他家里所有的男人，按照上帝的吩咐举行了割礼。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。