亚伯拉罕

We find no information about Abraham deserving to be in a covenantal relationship with God.

我们会发现亚伯拉罕并没有什么值得神与他立约的地方。

You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, And in your seed shall all the families of the earth be blessed.

3：25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

Acts 3:25 You are the sons of the prophets and of the covenant which God covenanted with your fathers, saying to Abraham, ''And in your seed shall all the families of the earth be blessed.

徒三25 你们是申言者的子孙，也是神与你们祖宗所立之约的子孙，神在那约中，曾对亚伯拉罕说，地上万族，都要因你的后裔得福。

Abraham ibn Daud ("Emunah Ramah," p. 79) combats this accusation.

亚伯拉罕本达乌德（& Emunah Ramah &，第79页）打击这一指控。

Abraham merely replies enigmatically that 'god will provide the lamb.

亚伯拉罕只是神秘的说&上帝将提供羊羔。&

The Romans epistle is occupied with the effect of this Godward attitude, not upon Abraham's character or actions, but upon the contrast between faith and the lack of it, namely, unbelief, cf.

入乡随俗书信是占领的影响，这godward态度，而不是亚伯拉罕的性格或行为，但经对比信仰和缺乏它，即不信者，比照。

Then, an English ironmaker called Abraham Darby discovered how to do the job with coke.

后来，一位叫亚伯拉罕？达比的英国铁匠发现用焦炭也能制成煤。

KOl$lQ4H0j,q0（7）School children used to know the story of how Abraham Lincoln walked five miles to return a penny he'd overcharged a customer.

过去，学校的孩子们都知道亚伯拉罕·林肯怎样步行5英里退还多收顾客1便士的故事。

The God of Abraham and the God of Nahor, the God of their father, judge between us.

31：53 但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

May the God of Abraham and the God of Nahor, the God of their father, judge between us.

但愿亚伯拉罕的上帝和拿鹤的上帝，就是他们父亲的上帝，在你我中间判断。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。