亚伯拉罕

One of the pieces played was "Three paths for Peace", composed by Roxanna Panufnik, and inspired by the Abrahamic religions Islam, Judaism and Christianity.

其中一个所演奏的，是&通往和平的三条道路&，由洛克斯安娜帕奴芬克作曲，构想来自亚伯拉罕的伊斯兰教，犹太教和基督教。

And yet, on closer inspection, this argument turns out to be specious, since "the covenant of grace" is merely short-hand for the promise-fulfillment relationship between the Abrahamic covenant and the new covenant in Christ's blood.

然而，经过仔细审查，这个论证就变得华而不实了，因为&恩典之约&只是一个缩写，用来描述亚伯拉罕之约和基督的血所立的新约，它们之间应许与应验的关系。

And there are encouraging signs that thinking Muslims are attempting to find a way to declare a public commitment to coexistence with the other two Abrahamic religions and to uphold the love of neighbor, even when the neighbor is of another faith. Witness the 2007 letter to religious leaders in the West, signed by 140 distinguished Muslim scholars, calling for dialogue among the faiths and for mutual respect as the foundation of coexistence.

有些让人鼓舞的迹象显示善于思考的穆斯林在企图找到办法公开承诺与其他两个亚伯拉罕诸教派别和睦共处，要坚持爱邻居的原则，即使邻居的信仰与自己不同。2007年还有140名杰出穆斯林学者签名的对西方宗教领袖的公开信，呼吁不同信仰者的对话，以相互尊重作为共存的基础。

As she accepts her 2008 TED Prize, author and scholar Karen Armstrong talks about how the Abrahamic religions — Islam, Judaism, Christianity — have been diverted from the moral purpose they share to foster compassion.

因为她接受了她的2008年泰德奖，作家和学者卡伦阿姆斯特朗谈如何亚伯拉罕宗教-伊斯兰教，犹太教，基督教-已改行从道义上的目的，他们分享，以培养同情心。

We should reconstruct this history and this horizon of sovereignty as the hyphenation between the theologico-political… The history, the concept of history is perhaps linked, in its very possibility, in its scaffolding, to the Abrahamic history, especially Christian history, of sovereignty, and thus of the possibility of capital punishment as theologico-political violence.

就必须重建作为神学政治统一特徵的主权之历史与视域。……历史、历史概念可能在其可能性本身、在其构成中与主权之亚伯拉罕历史，尤其是基督教历史相连，因此，也与作为政治神学暴力的死刑可能性相连。

And the men whom Abraham entertained and who saved Lot were also mal'akim xviii., xix.

25日， 29日， 31日）和男子亚伯拉罕其中受理，谁保存地段也mal'akim

Abraham , she said to her little brother , do you put on your hat - you bain t afraid

&亚伯拉罕，&她对她的小弟弟说，把帽子戴上，害不害怕？

She was the daughter of Bethuel son of Milcah, who was the wife of Abraham's brother Nahor.

利百加是彼土利所生的。彼土利是亚伯拉罕兄弟拿鹤妻子密迦的儿子。

And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.

22：23 这八个人都是密迦给亚伯拉罕的兄弟拿鹤生的。

Ishmael must haved loved his father dearly, for he, along with Isaac, returned to burry him.

以实玛利一定很爱他的父亲，因为他和以撒都回去安葬亚伯拉罕。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。