亚伯拉罕

Even if God could literally fulfil the promises to Abraham, Isaac and Jacob a different way, one of the fundamental principles of the Abrahamic covenant was mercy and forgiveness.

即使神能够以另一种方式真正实现对亚伯拉罕、以撒、雅各的应许，对亚伯拉罕的约定的一个基本原则是怜悯和宽恕。

From his study of the Abrahamic covenant, he came to understand that the teachings of the Christains and the Jews did not reflect Ishamel blessings and for his descendants as part of the Abrahamic covenant but only for Isaac descendants.

从他的研究亚伯拉罕盟约，他认识到的教诲Christains和犹太人并没有反映出Ishamel祝福，并感谢他的后代作为亚伯拉罕盟约，但只为伊萨克的后裔。

God's promises to Abraham and the rest of the patriarchs find their unique fulfillment in Christ (Acts 3: 25-26), though in a limited sense any godly king who sat on David's throne fulfilled the Abrahamic covenant cf.

上帝的承诺，到亚伯拉罕与其余的patriarchs找到自己独特的圆满，在基督（使徒3： 25-26 ），尽管在有限的意义上的任何神圣国王，他们就坐在大卫的宝座，实现了亚伯拉罕盟约

These three religions are often refered to as Abrahamic, which means that in the three relevant Holy Books, the Torah, the Bible and the Qu'ran, Abraham plays an important role.

这三个宗教常自比为亚伯拉罕的子孙「 Abrahamic 」，表示在三教的圣书（摩西五书、圣经和可兰经）中，亚伯拉罕都有其重要的地位。

Although all three biblically derived monotheistic religions claim Abraham as their founder, Abraham's monotheism was perhaps more practical than theoretical.

虽然所有这三个圣经衍生一神教索赔亚伯拉罕的，作为其创始人，亚伯拉罕的神，也许是更为实际比理论。

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

18：33 ***与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

耶和华与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

Genesis 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

创世记 18：33 耶和华与亚伯拉罕说完了话就走了；亚伯拉罕也回到自己的地方去了。

Gen 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

创 18：33 耶和华与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

When Abraham was interceding for the city of Sodom, God said,"Shall I hide from Abraham what I am about to do?"

当亚伯拉罕为所多玛城向神祷告时，神说：「我所要做的事岂可瞒著亚伯拉罕呢？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。