亚伯拉罕

In the Apocalypse of Abraham, Azazel is portrayed as an unclean bird which came down upon the sacrifice which Abraham prepared.

在启示亚伯拉罕azazel被描绘成一个干净的鸟儿落下后，其中牺牲亚伯拉罕准备。

The field which Abraham purchased of the children of Heth; there Abraham was buried with Sarah his wife.

25：10 就是亚伯拉罕向赫人买的那块田。亚伯拉罕和他妻子撒拉都葬在那里。

The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

25：10 就是亚伯拉罕向赫人买的那块田。亚伯拉罕和他妻子撒拉都葬在那里。

Six generations after Heber, Abraham was born to his line, so Abraham was both a Hebrew and a Semite , born of the line of Heber and Shem.

六代后heber ，亚伯拉罕出生到他的路线，所以亚伯拉罕既是一个希伯来语和semite 出生的路线heber和SHEM后。

Six generations after Heber, Abraham was born to his line, so Abraham was both a Hebrew and a Semite, born of the line of Heber and Shem.

六代后赫柏，亚伯拉罕出生他的行，所以亚伯拉罕既是希伯来语和闪米特人，生於线赫柏和闪。

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor

3：34 犹大是雅各的儿子，雅各是以撒的儿子，以撒是亚伯拉罕的儿子，亚伯拉罕是他拉的儿子，他拉是拿鹤的儿子

The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor

犹大是雅各的儿子，雅各是以撒的儿子，以撒是亚伯拉罕的儿子，亚伯拉罕是他拉的儿子，他拉是拿鹤的儿子

It is important to recognize, of course, that the Abrahamic covenant had its antecedents, beginning with the post-fall promise of the serpent-crushing Seed in Genesis 3:15, continuing with the Noahic covenant of Genesis 6:18, to the point where these enigmatic promises concerning "the seed" are brought to a more formal covenant enactment in the various covenant-making episodes in Abraham's life and their subsequent renewal with Isaac and Jacob.

当然，很重要的是要认识到，亚伯拉罕之约有它的前身，是在创世记3：15，堕落之后，女人的后裔要打破蛇的头的应许，接着是创世记6：18的挪亚之约，直到这些猜谜式的关于&后裔&的应许，被带到一个更正式的约的制定中，也就是在亚伯拉罕生命中各次的立约事件，以及之后与以撒、雅各的约的更新当中。

In short: God sovereignly chose Abraham from among all the idol worshippers in the world. He makes the covenant indicating Abraham is unable to keep the requirements but He will provide a way out.

简言之：神自主地从世上所有的拜偶像的人中拣选了亚伯拉罕，他与亚伯拉罕立约，尽管亚伯拉罕并没有能力去守约中的要求，但是神会提供一个方法。

Look to Abraham your father, And to Sarah who travailed with you; For I called him when he was one person, And blessed him and multiplied him.

51：2 要仰望你们的祖宗亚伯拉罕，和为你们受生产之苦的撒拉；因为亚伯拉罕独自一人的时候，我呼召了他，赐福与他，使他人数增多。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。