亚伯尼歌

No matter what, Shadrach, Meshach, and Abednego had decided they must stand for God.

不管发生什么，沙得拉、米煞、和亚伯尼歌已经决定他们必要为神而坚立。

The king decided to give Shadrach, Meshach, and Abednego another chance to bow.

王决定再给沙得拉、米煞、和亚伯尼歌一次鞠躬敬拜像的机会。

And Nebuchadnezzar said to them, Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?

尼布甲尼撒问他们说、沙得拉、米煞、亚伯尼歌、你们不事奉我的神、也不敬拜我所立的金像、是故意的麼。

Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not all of you serve my gods, nor worship the golden image which I have set up?

尼布甲尼撒问他们说：沙得拉、米煞、亚伯尼歌，你们不事奉我的神，也不敬拜我所立的金像，是故意的吗？

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

尼布甲尼撒问他们说：沙得拉、米煞、亚伯尼歌，你们不事奉我的神，也不敬拜我所立的金像，是故意的吗？

Shadrach, Meshach and Abednego replied to the king, O Nebuchadnezzar, we do not need to defend ourselves before you in this matter.

沙得拉、米煞、亚伯尼歌对王说：尼布甲尼撒啊，这件事我们不必回答你

He responded and said, Shadrach, Meshach, and Abed-nego, servants of God the Most High, come out and come here.

3：26 於是尼布甲尼撒就近烈火窑门，说，至高神的仆人沙得拉、米煞、亚伯尼歌出来，到这里来罢。

Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, there is no need for us to give you an answer in this matter.

3：16 沙得拉、米煞、亚伯尼歌回答王说，尼布甲尼撒阿，这件事我们不必回答你。

And Nebuchadnezzar said to them, Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?

尼布甲尼撒问他们说，沙得拉，米煞，亚伯尼歌，你们不事奉我的神，也不敬拜我所立的金像，是故意的吗？

and Nebuchadnezzar said to them, Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?

尼布甲尼撒应时问他们说∶沙得拉、米煞、亚伯尼歌阿，你们不事奉我的神，不向我所立的金像下拜，是真的么？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。