亚伯

And He said to Abram, Know assuredly that your seed will be sojourners in a land that is not theirs, and they will serve them; and they will afflict them four hundred years.

15：13 耶和华对亚伯兰说，你要确实知道，你的后裔必寄居别人的地，又服事那地的人；那地的人要苦待他们四百年。

Then the LORD said to Abram, Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.

耶和华对亚伯兰说：「你要的确知道，你的後裔必寄居别人的地，又服事那地的人；那地的人要苦待他们四百年。

Then the LORD said to Abram,'Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.

耶和华对亚伯兰说：你要的确知道：你的后裔必寄居别人的地，又服事那地的人，那地的人要苦待他们四百年。

23 Then Abraham came near and said, Will you indeed sweep away the righteous with the sicked?

二人转身离开那堙B向所多玛去、但亚伯拉罕仍旧站在耶和华面前。

And for the same reason Esau went from his father, and his brother, and planted in mount Seir, Gen.

但是在同一地方当没有足够的土地来放牧他们的牛群的时候，他们基于同意，就像亚伯拉罕与罗得所做的那样（《创世纪》13：8~9），分离并扩大了他们的牧场，在那里也是很适合他们的。

This set up a rematch in the finals between Robles and Abraham.

这个成立一个rematch在决赛中之间的罗波丝和亚伯拉罕。

I'm flattered to be ranked 6th out of 71 and ahead of such notable VoIP bloggers - Jeff Pulver, Rich Tehrani, Andy Abramson, and more.

我受宠若惊是排行第六，提前71个这样的VoIP攒着--杰夫Pulver先生，Tehrani先生丰富，安达亚伯拉罕、更多。

Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife.

22：6亚伯拉罕把燔祭的柴放在他儿子以撒身上，自己手里拿着火与刀。

6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife.

22：6 亚伯拉罕把燔祭的柴放在他儿子以撒身上、自己手里拿著火与刀。

Abraham took the wood for the burnt offering and gave it to Isaac to carry.

亚伯拉罕叫以撒把柴背上，自己则拿著刀和火石。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。