亚伯

Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof.

创 4：4 亚伯也将他羊群中头生的和羊的脂油献上。

4 And Abel for his part brought of the firstlings of his flock, their fat portions.

亚伯也将他羊群中头生的、和羊的脂油献上。

And Abel also brought an offering from the firstlings of his flock, that is, from their fat portions.

4：4 亚伯也将他羊群中头生的，特别是羊的脂油献上。

4 And Abel, he also brought of the firstlings of his flock and of the fat thereof.

耶和华看中了亚伯和他的供物

Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him.

正当那日，亚伯拉罕遵著神的命，给他的儿子以实玛利和家里的一切男子，无论是在家里生的，是用银子买的，都行了割礼。

Then Abraham took Ishmael his son, everyone who had been born in his household and everyone bought with money, every male in his household, and he circumcised them that very same day in the flesh of their foreskins as God had told him to do.

当天亚伯拉罕带了儿子以实玛利和每一个生在他家的人，每一个用银子买来的人，总之，他家里所有的男人，按照上帝的吩咐举行了割礼。

Then Abraham took Ishmael his son, everyone who had been bom inhishouseholdandeveryone bought with money, every male in his household, and he circumcised them that very same day in the flesh of their foreskins as God had told him to do.

当天亚伯拉罕与儿子以实玛利和每一个生在他家的人，每一个用银子买来的人，总之，他家里所有的男人，遵照上帝吩咐举行了割礼。

Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

26弟兄们、亚伯拉罕的子孙、和你们中间敬畏神的人哪、这救世的道、是传给我们的。

If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him.

亚伯拉罕并没有推荐自己去奉献，总要提防自我拣选为神工作，自我牺牲可以是病态的。

Since he claimed to be a restorer of the ancient, pure religion revealed to Abraham, he connected his teaching with that of the Holy Scriptures of the Jews and Christians, of whose contents, however, he had in many particulars only a very imperfect knowledge-his teachers having been monks or half-educated Jews-and this knowledge he often repeated in a confused and perverted fashion.

由於他自称是恢复古代的，纯粹的宗教亚伯拉罕透露，他与他的教学与圣经的犹太人和基督徒，他们的内容，然而，他在许多细节只有极不完善的知识他的老师了僧侣或半受过教育的犹太人和这方面的知识，他经常反复的混乱和扭曲的时尚。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。