亚伯

Gen 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years

创 15：13 耶和华对亚伯兰说，你要的确知道，你的后裔必寄居别人的地，又服事那地的人。那地的人要苦待他们四百年。

And he acquiesced and followed her to sin.

亚伯拉罕不但默许了这件事，并且跟着她去犯罪。

And he acquiesced and followed her to sin.

亚伯拉罕不但默许了这件事，并且跟着她去

Lawmakers went well past midnight discussing the state budget, adjourning around

图为议员史蒂文·亚伯勒在菲尼克斯市的议会大厦里打盹。

But when Jared heard this of the hundred men, his very soul was moved, and his heart was grieved. He then arose with great fervour, and stood in the midst of them, and adjured them by the blood of Abel the just,"Let not one of you go down from this holy and pure mountain, in which our fathers have ordered us to dwell."

25当雅列听到他一百个儿子们的话后，灵魂为之所动，心里感到忧伤，他激动地站起来，在他们之间，以亚伯正义之血的名义劝告他们：&你们中不要有任何一个人，从这圣洁的山上下去，这山是我们祖先命令我们居住的地方。&

He again adjured them, saying, I adjure by the death of our father Adam, and by the blood of Abel, of Seth, of Enos, of Cainan, and of Mahalaleel, to hearken to me, and not to go down from this holy mountain; for the moment you leave it,you will be reft of life and of mercy;and you shall no longer be called 'children of God,' but 'children of the devil.

27他再次劝导他们说：&我以我们祖先亚当、亚伯之血、赛特、以挪士、该南、玛勒列之名，劝告你们听从我，不要从圣山上下去。当你们离开时，生命与怜悯也将离开你们，你们将不再是'上帝之子'而成了'恶魔之子'&。（思考：现今的圣山是心中对基督的信仰。祂是在这个世界上保守我们通向上帝的中保。

Afterward Abraham went to see Ishmael, and, according to his promise to Sarah, stopped at his son's tent without alighting from his camel.

随后亚伯拉罕去看望伊斯梅尔，并根据他的承诺，莎拉，停在他的儿子的帐篷里，没有下车他的骆驼。

And to him Abraham apportioned a tenth part of everything.

亚伯拉罕也将自己所得来的，取十分之一给他。

Even the "Great Emancipator" Abraham Lincoln himself had four brothers-in-law who fought for the South.

即使是&大救星&亚伯拉罕林肯本人的四个兄弟在法律谁争取南方。

And as a sign of obedience to this covenant, Abraham and all his descendants were to be circumcised.

而亚伯拉罕和他的后裔，都要受割礼，作为遵守这约的记号。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。