亚伯

2 But Abram said,"O lord GOD, what will you give me, for I continue childless, and the heir of my house is El-i-e'zer of Damascus?"

这事以后、耶和华在异象中有话对亚伯兰说、亚伯兰你不要惧怕、我是你的盾牌、必大大的赏赐你。

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

18：33 ***与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

耶和华与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

Genesis 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

创世记 18：33 耶和华与亚伯拉罕说完了话就走了；亚伯拉罕也回到自己的地方去了。

Gen 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

创 18：33 耶和华与亚伯拉罕说完了话就走了。亚伯拉罕也回到自己的地方去了。

When Abraham was interceding for the city of Sodom, God said,"Shall I hide from Abraham what I am about to do?"

当亚伯拉罕为所多玛城向神祷告时，神说：「我所要做的事岂可瞒著亚伯拉罕呢？

As a sign, he changes Abram's name to Abraham, Sarai's to Sara, and ordains the rite of circumcision.

作为一种标志，他的变化亚伯兰的名称，以亚伯拉罕： Sarai的向萨拉，并ordains了成年礼的割礼。

Look to Abraham your father, And to Sarah who travailed with you; For I called him when he was one person, And blessed him and multiplied him.

51：2 要仰望你们的祖宗亚伯拉罕，和为你们受生产之苦的撒拉；因为亚伯拉罕独自一人的时候，我呼召了他，赐福与他，使他人数增多。

Abraham lived the measure of his life, nine hundred and ninety-five years, and having lived all the years of his life in quietness, gentleness, and righteousness, the righteous one was exceeding hospitable; for, pitching his tent in the cross-ways at the oak of Mamre, he received every one, both rich and poor, kings and rulers, the maimed and the helpless, friends and strangers, neighbors and travelers, all alike did the devout, all-holy, righteous, and hospitable Abraham entertain.

一，亚伯拉罕住衡量他的一生，九九五年报告，并经住了所有多年来他的生活平静，温柔，和公义，正义的人超过好客；为，俯仰他的帐篷里，在两岸关系-如何在橡树的mamre ，他收到的每一个，无论是富国还是穷国，国王和统治者，致残和无奈，朋友和陌生人，邻居和旅行者，所有都没有虔诚的，全方位的神圣的，正义的，好客亚伯拉罕的娱乐节目。

On the third day Abraham looked up and saw the place in the distance.(5) He said to his servants,"Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you."

22：4到了第三日，亚伯拉罕举目远远地看见那地方。22：5亚伯拉罕对他的仆人说，你们和驴在此等候，我与童子往那里去拜一拜，就回到你们这里来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。