亚伯

And he blessed him and said, Blessed be Abram of God the Most High, Possessor of heaven and earth

14：19 他为亚伯兰祝福，说，愿天地的主、至高的神赐福与亚伯兰

And he blessed him and said, Blessed be Abram by God Most High, Possessor of heaven and earth

他为亚伯兰祝福，说：「愿天地的主、至高的神赐福与亚伯兰！

Islam is definitely an inclusivistic religion in the sense that it recognizes God's sending of messengers to all peoples and his granting of "Scripture and Prophethood" to Abraham and his descendants, the latter resulting in the awareness of a very special link between Muslims, Jews, and Christians as all Abraham's children.

伊斯兰教是绝对inclusivistic宗教的意义，它承认上帝的派遣使者向各国人民和所有给予他的"圣经和Prophethood "亚伯拉罕和他的后代，后者造成的认识一个非常特殊的联系穆斯林，犹太人，和基督徒的所有亚伯拉罕的儿童。

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor

3：34 犹大是雅各的儿子，雅各是以撒的儿子，以撒是亚伯拉罕的儿子，亚伯拉罕是他拉的儿子，他拉是拿鹤的儿子

13 I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water.

他说、耶和华我主人亚伯拉罕的神阿、求你施恩给我主人亚伯拉罕、使我今日遇见好机会。

Later, however finding out that she was Abram's wife, he sent her away unharmed, and, upbraiding Abram for what he had done, he dismissed him from Egypt.

但后来得知她是亚伯兰的妻子，他给她远离伤害，而且， upbraiding亚伯兰为他做了，他开除了，从埃及。

Even if God could literally fulfil the promises to Abraham, Isaac and Jacob a different way, one of the fundamental principles of the Abrahamic covenant was mercy and forgiveness.

即使神能够以另一种方式真正实现对亚伯拉罕、以撒、雅各的应许，对亚伯拉罕的约定的一个基本原则是怜悯和宽恕。

From his study of the Abrahamic covenant, he came to understand that the teachings of the Christains and the Jews did not reflect Ishamel blessings and for his descendants as part of the Abrahamic covenant but only for Isaac descendants.

从他的研究亚伯拉罕盟约，他认识到的教诲Christains和犹太人并没有反映出Ishamel祝福，并感谢他的后代作为亚伯拉罕盟约，但只为伊萨克的后裔。

Abrahamic , granting blessings through Abram's family Gen.

亚伯拉罕，给予祝福，透过亚伯兰的家庭（创02：22 ）。

God's promises to Abraham and the rest of the patriarchs find their unique fulfillment in Christ (Acts 3: 25-26), though in a limited sense any godly king who sat on David's throne fulfilled the Abrahamic covenant cf.

上帝的承诺，到亚伯拉罕与其余的patriarchs找到自己独特的圆满，在基督（使徒3： 25-26 ），尽管在有限的意义上的任何神圣国王，他们就坐在大卫的宝座，实现了亚伯拉罕盟约

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。