亚伯

It is not where God told Abraham to go.

这不是神叫亚伯拉罕去的地方。

I would like to share about Abraham.

我想分享关於亚伯拉罕的故事。

Abraham answered, and said to her, It is no evil.

亚伯拉罕回答，并说，她的，根本就没有邪恶。

Abraham said to him, See to it that you do not take my son back there.

亚伯拉罕对他说：「你要谨慎，不要带我的儿子回那里去。

Jesus said to them, Truly I say to you, Before Abraham came into being, I am.

8：58 耶稣说、我实实在在的告诉你们、还没有亚伯拉罕、就有了我。

That is the reason why Abraham is so important to the story.

这就是为什么说亚伯拉罕在这个故事中非常重要的原因。

I am the God of your fathers, the God of Abraham, Isaac and Jacob.

我是你列祖的神，就是亚伯拉罕的神，以撒的神，雅各的神。

The God of Abraham Praise!...

亚伯拉罕的神。。。

Abraham said, I know not.

亚伯拉罕说，我不知道。

Saying, I am the God of Abraham, and the God of Isaac, and

吗神对摩西说，我是亚伯拉罕的神，以撒的神，雅各的神。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。