亚伯

Abraham believed God, and it was reckoned to him as righteousness.......

亚伯拉罕信上帝，这就算为他的义了。」。。。。。。

There is great love here for you, Abraham.

有伟大的爱在这里为你，亚伯拉罕。

I am the God of Abraham, and the God of Isaac, and the God of Jacob?

他说：我是亚伯拉罕的神，以撒的神，雅各的神。

Abraham believed God, and it was counted to him for righteousness.......

亚伯拉罕信神，这就算为他的义。」。。。。。。

I think I could go if little Abraham came with me.

我想我可以去，如果小亚伯拉罕能陪我的话。

Abraham said, I will not go with thee.

亚伯拉罕说，我不会跟你。

All of these people consider themselves to be "children of God", the One God of Abraham.

所有这些人都认为自己"的孩子神"，一个亚伯拉罕的神。

I am the God of Abraham, the God of Isaac, and the God of Jacob'?

他说：'我是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。

"Abraham, it is all yours, my friend."

"亚伯拉罕，我的朋友，这地全是你的。"

Abraham is one of the most important figures in the Bible.

亚伯拉罕是圣经中最重要的人物之一。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。