亚伯

Jacob came home to his father Isaac in Mamre, near Kiriath Arba, where Abraham and Isaac had stayed.

雅各来到他父亲以撒那里、到了基列亚巴的幔利、乃是亚伯拉罕和以撒寄居的地方。

27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arba, which is Hebron, where Abraham and Isaac sojourned.

雅各来到他父亲以撒那里，到了基列亚巴的幔利，乃是亚伯拉罕和以撒寄居的地方。

In the same way that Ahkenaton, Abraham, Heliogabalus, and Mohammed later initiated henotheistic cults from the worship of their respective deities, Zarathustra created a henotheistic dualism with the gods Ahura-Mazda and Ahriman.

同样地，埃克那顿，亚伯拉罕，黑利阿加巴卢斯和穆汗默德后来也从他们各自的神的崇拜中开始了有神论的祭礼，琐罗亚斯德用神阿胡—玛兹达和阿里曼创造了有神的二元论。

In that period, the Bible describes a variety of genealogical numbers between the Flood and Abraham, but the Masoretic text, the LXX, and the Samaritan Pentateuch, tend to provide different numbers!

在这期间，圣经描述了各种各样的家谱数量之间的防洪和亚伯拉罕，但马索拉经文文本， lxx ，和撒玛利亚pentateuch ，往往会提供不同的电话号码！

One day, Abraham heard the voice of the Lord: Take your son, your only son, Isaac, whom you love, and go to the region of Meriah.

一天，亚伯拉罕听到了上帝的声音：把你的儿子，惟一钟爱的儿子以撒带到摩利亚地去。

The argument is at first plausible: given the fact that the Bible does explicitly speak of a series of significant covenants (e.g., the Noahic covenant, the Abrahamic covenant, the Mosaic covenant, the Davidic covenant, and the new covenant) it is striking that a group of people would call themselves "covenant theologians" and yet their most important covenant is not one of the covenants explicitly referred to in the Scriptures!

这个论证一开始看来，似乎很有道理：圣经虽然的确详尽说到了一系列很重要的圣约（例如，挪亚之约，亚伯拉罕之约，摩西之约，大卫之约，以及新约），这是事实；然而，有一群称自己为&圣约神学家&的人，他们口中最重要的圣约，却不是在圣经中详尽提到的几个最重要的圣约。

From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple.

就是从亚伯的血起，直到被杀在坛和殿中间撒迦利亚的血为止。

From the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it will be required of this generation.

11：51 就是从亚伯的血起，直到被灭在坛和殿中间撒迦利亚的血为止；我实在告诉你们，这都要向这世代追讨。

Lk. 11:51 From the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it will be required of this generation.

路十一51 就是从亚伯的血起，直到被灭在坛和殿中间撒迦利亚的血为止；我实在告诉你们，这都要向这世代追讨。

So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.

23：35 叫世上所流义人的血、都归到你们身上，从义人亚伯的血起、直到你们在殿和坛中间所杀的巴拉加的儿子撒迦利亚的血为止。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。