亚伯

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how...

36：1 比撒列和亚何利亚伯，并一切心里有智慧的，就是蒙耶和华赐智慧聪明，叫他知道作圣所各样使用之工的，都要照耶和华所吩咐的作工。

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know ho...

36：1 比撒列和亚何利亚伯，并一切心里有智慧的，就是蒙耶和华赐智慧聪明，叫他知道作圣所各样使用之工的，都要照耶和华所吩咐的作工。

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

36：1 比撒列和亚何利亚伯，并一切心里有智慧的，就是蒙耶和华赐智慧聪明，叫他知道作圣所各样使用之工的，都要照耶和华所吩咐的作工。

He worked through Bezaleel, Aholiab, and even all the workers involved; they were divinely guided and thus prevented from making grave mistakes which would have held up the construction.

祂藉著比撒列、亚何利亚伯、甚至所有参与建造会幕的工人来工作。他们都有来自上帝的引导，因此不致犯下会妨碍工程进行的严重错误。

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it

36：2 凡耶和华赐他心里有智慧，而且受感前来作这工的，摩西把他们和比撒列并亚何利亚伯一同召来。

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it

凡耶和华赐他心里有智慧、而且受感前来作这工的，摩西把他们和比撒列并亚何利亚伯一同召来。

Christ Is True Man, Having Real Flesh. We also believe and teach that the eternal Son of the eternal God was made the Son of man, from the seed of Abraham and David, not from the coitus of a man, as the Ebionites said, but was most chastely conceived by the Holy Spirit and born of the ever virgin Mary, as the evangelical history carefully explains to us Matt., ch.

基督是真正的男人，真正的肉，我们也相信，并教导永恒的儿子，是永恒的上帝是人子，从种子的亚伯拉罕和大卫的，也不是从性交的一名男子，由於ebionites说，但最chastely概念是由圣灵所生的不断圣母玛利亚，为福音的历史仔细向我们解释。

Hence Genesis, notwithstanding the compilatory character of its sources, the many repetitions and divergent versions of one and the same event, the duplications and digressions, makes on the whole the impression of a coherent work, aiming at the presentation of a well-defined view of history, viz., the selection of the sons of Israel as the representative exponents of Yhwh's relations to the sons of Adam, a selection gradually brought about by the elimination of side lines descended, like Israel, from the common progenitor Adam, the line running from Adam to Noah-to Abraham-to Jacob = Israel.

P的方法，正确地被视为下神学意图（" Tendenz "），也即河因此成因，尽管compilatory的性质及其来源，在许多重复和不同版本的同一个事件，重复和digressions ，使得整体上的印象是一个连贯的工作，旨在提出一个明确的历史观，即。，选择的儿子，以色列的代表指数的Yhwh的关系的儿子亚当，选择逐步所带来的副作用线消除的后裔，如以色列，从共同的祖先亚当，该行从亚当到诺亚，亚伯拉罕到雅各=以色列。

In 1:1 we are told that He was a descendent of Abraham. He was born of the virgin Mary.

在 1 ﹕ 1 ﹐我们得知他是亚伯拉罕的后裔﹐由童贞女玛丽亚怀孕所生。

And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

38：23 与他同工的有但支派中亚希撒抹的儿子亚何利亚伯，他是雕刻匠，又是巧匠，又能用蓝色，紫色，朱红色线，和细麻绣花。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。