亚伯

In the Apocalypse of Abraham, Azazel is portrayed as an unclean bird which came down upon the sacrifice which Abraham prepared.

在启示亚伯拉罕azazel被描绘成一个干净的鸟儿落下后，其中牺牲亚伯拉罕准备。

And these are the generations of Isaac, Abraham's son: Abraham begat Isaac

25：19 亚伯拉罕的儿子以撒的后代、记在下面。亚伯拉罕生以撒

One day, to pay homage to Albert for all that he had sacrificed, Albrecht Durer painstakingly drew his brother's abused hands with palms together and thin fingers stretched skyward.

为了补偿亚伯特所做的牺牲，表达对亚伯特的敬意，一天，亚布瑞秋下了很大的工夫把亚伯特合起的粗糙的双手刻了下来。

When the young artist returned to his village, the Durer family held a festive dinner on their lawn to celebrate Albrecht's triumphant After a long and memorable meal, punctuated with music and laughter, Albrecht rose from his honored position at the head of the table to drink a toast to his beloved brother for the years of sacrifice that had enabled Albrecht to fulfill his His closing words were,"And now, Albert, blessed brother of mine, now it is your Now you can go to Nuremberg to pursue your dream, and I will take care of "

在这位年轻的艺术家返回家乡的那一天，家人为他准备了盛宴，庆祝他学成归来。当漫长而难忘的宴席快要结束时，伴随着音乐和笑声，亚布瑞秋起身答谢敬爱的亚伯特几年来对他的支持，他说："现在轮到你了，亲爱的亚伯特，我会全力支持你到纽伦堡艺术学院攻读，实现你的梦想！"

Six generations after Heber, Abraham was born to his line, so Abraham was both a Hebrew and a Semite , born of the line of Heber and Shem.

六代后heber ，亚伯拉罕出生到他的路线，所以亚伯拉罕既是一个希伯来语和semite 出生的路线heber和SHEM后。

Six generations after Heber, Abraham was born to his line, so Abraham was both a Hebrew and a Semite, born of the line of Heber and Shem.

六代后赫柏，亚伯拉罕出生他的行，所以亚伯拉罕既是希伯来语和闪米特人，生於线赫柏和闪。

And Jacob came unto Isaac his father unto Mamre, unto the city of Arba, which is Hebron, where Abraham and Isaac sojourned.

027 雅各来到他父亲以撒那里，到了基列亚巴的幔利，乃是亚伯拉罕和以撒寄居的地方；基列亚巴就是希伯仑。

Jacob came home to his father Isaac in Mamre, near Kiriath Arba, where Abraham and Isaac had stayed.

雅各来到他父亲以撒那里，到了基列亚巴的幔利，乃是亚伯拉罕和以撒寄居的地方；基列亚巴就是希伯仑。

It is important to recognize, of course, that the Abrahamic covenant had its antecedents, beginning with the post-fall promise of the serpent-crushing Seed in Genesis 3:15, continuing with the Noahic covenant of Genesis 6:18, to the point where these enigmatic promises concerning "the seed" are brought to a more formal covenant enactment in the various covenant-making episodes in Abraham's life and their subsequent renewal with Isaac and Jacob.

当然，很重要的是要认识到，亚伯拉罕之约有它的前身，是在创世记3：15，堕落之后，女人的后裔要打破蛇的头的应许，接着是创世记6：18的挪亚之约，直到这些猜谜式的关于&后裔&的应许，被带到一个更正式的约的制定中，也就是在亚伯拉罕生命中各次的立约事件，以及之后与以撒、雅各的约的更新当中。

In short: God sovereignly chose Abraham from among all the idol worshippers in the world. He makes the covenant indicating Abraham is unable to keep the requirements but He will provide a way out.

简言之：神自主地从世上所有的拜偶像的人中拣选了亚伯拉罕，他与亚伯拉罕立约，尽管亚伯拉罕并没有能力去守约中的要求，但是神会提供一个方法。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。