互相

But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

"Melting pot" melts anything indigestive, while "inosculation" allows mutual exchanges.

"熔炉"熔化任何外来异物，而"融合"则允许互相交流。

Franz and Albert looked inquiringly at each other, then at the gorgeous furnishings of the apartment.

弗兰兹和阿尔贝互相以询问的目光对望了一眼，然后又转眼望着房间里这些华丽的陈设。

Yesterday they had kissed in the first moment of joy at meeting, but to-day they felt that out of the question. He felt that every one, his mother and his sisters, were looking inquiringly at him, and wondering how he would behave with her.

昨天在会面的欢天喜地的第一瞬间他们互相接吻了，但是今天他们觉得这样做是不行的，他觉得母亲、姐妹们，大家都带着疑惑的目光注视着他，等待他用什么方式对待她。

In this kind of open years, reach the age that flow each other, eating to be fed alone is bad, also be insalubrious, information needs everybody to share, so I although not just, but two issues that consider a near future to do a station to encounter very much and everybody share

在这种开放的年代，互相交流的年代，吃独食是不好的，也是不健康的，信息是需要大家共享的，所以我虽不才，但很想把近期做站遇到的两件事与大家分享一下

This is reminiscent of the first page of Calvin's Institutes , in which he declares the inseparability of our knowledge of self from our knowledge of God. Calvin says that each is involved in the other, and he does not know which "comes first."

这让我们想起加尔文在《基督教要义》的卷首说道，我们对自己的认识和对上帝的认识是不能分开的，这两种知识彼此互相需要；不过，加尔文并不知道哪一种知识较为「优先」。

Although it is among independent, but also interdependent and complementary and inseparably linked.

虽然三者之间是独立的，但是又是互相影响、相辅相成、密不可分的。

In three months, the U. S. raved; in six, England shrieked; in a year his hat, feet, waddle and harrassed, insouciant smirk were familiar to South Sea Islanders who pasted his picture on the walls of their bathhouses; to lamas in Tibet who chucked each other in the ribs at a mention of his name; to bushwackers, coolies, Cossacks, Slavs, Nordics.

不出3个月，美国沸腾；6个月，英伦震惊；一年后，他的帽子、鞋子、蹒跚的步态、疲倦而无忧无虑的傻笑已被南洋诸岛熟知，他们在自己公共澡堂的墙上放他的电影；就连西藏的喇嘛都会在互相推搡开玩笑时提起他的名字；游击队、苦力、哥萨克人、斯拉夫人、北欧人也都知道他的名字。

We should do something now, remind ourself the valuable of nature resource, use our own action to affect others and intendant each other. We should also organize some propagandas to advocate people to being thrift so as to make everyone be thrift and contribute an intensivism society together.

我们应该从点滴做起，以己及人，时刻提醒自己资源的宝贵，互相监督，开展节约资源的活动，宣传节约知识，提高人们的节约意识，从而达到全民节约，共建节约型社会的目的。

Metaphor has been studied from different approaches, such as: Aristotelian approach, the interactionist approach, the cognitive approach and grammatical approach.

亚里斯多德的隐喻观、互相作用理论以及认知隐喻观都是从词汇的层面分析隐喻现象，持这些观点的语言学家都认为隐喻是词汇层面上的变体。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。